Pausanias' description of Greece, Volume I.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume I.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
to Apollo and Hermes, because the tradition in Elis is that Hermes was
the inventor of the lyre, and Apollo the inventor of the lute. And next
are altars of Harmony, and Athene, and the Mother of the Gods. And
there are two altars very near the entrance to the race-course, one
they say of Hermes the Athlete, and the other of Opportunity. Ion the
Chian has I know written an Hymn to Opportunity, in which he traces
his genealogy, and makes him the youngest son of Zeus. And near the
treasure of the Sicyonians is an altar of Hercules, either one of the
Curetes, or the son of Alcmena, for both traditions are current. And
at what is called Gæum there is an altar to Earth, this too made of
_débris_: and they say there was an oracle of Earth earlier still. And
at the place called Stomium there is an altar to Themis. And before
the altar of Zeus, the god of thunder and lightning, is a fence on
all sides, and this altar too is not far from the great altar formed
of _débris_. Let my reader remember that I have not enumerated these
altars according to the position of their site, but taken them in a
rambling order, according to the order in which the people of Elis
sacrifice at them. And in the grove of Pelops there is a joint altar
to Dionysus and the Graces, and next one to the Muses, and one to the
Nymphs.
CHAPTER XV.
Outside Altis there is a building called the workshop of Phidias, who
used to work here at his statues, and there is an altar here to all the
gods in common. As you turn back again to Altis you see straight before
you the Hall of Leonidas. It is outside the temple precincts, and of
the various approaches to Altis is the only one used for processions.
It was built by Leonidas, a native of Elis, and now the Roman governors
of Elis make it their headquarters. It is separated by an alley from
the approach used for processions: the people of Elis call alleys what
the Athenians call bylanes. And there is in Altis to the left of the
Hall of Leonidas, an altar of Aphrodite, and an altar of the Seasons
next to it. And in the rear of the temple there is a wild olive tree
growing on the right: it is called the olive beautiful for its crowns,
and the victors at Olympia receive crowns of it. Near this wild olive
tree is a temple of the Nymphs, these too they call beautiful for
their crowns. And inside Altis there is an altar of Artemis of the
Market-Place, and on the right of the Hall of Leonidas is an altar to
the goddesses called Mistresses. Of the goddess whom they call Mistress
the portion of my work about Arcadia will give complete information.
And next is an altar of Zeus of the Market-Place, and, in front of what
is called the Seat of Honour, altars of Pythian Apollo, and Dionysus.
This last they say was erected by private people not so long ago. And
as you go to where the horses start is an altar, with the inscription
The Decider of Fate. This is plainly a title of Zeus who fore-knows
all human events, both what the Fates send, and others.
Public-domain text, read in full here on John Shaqi.
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