And near the sea is a temple erected to Aphrodite by Conon, after his victory over the Lacedæmonian fleet off Cnidus in the peninsula of Caria. For Aphrodite is the tutelary saint of the men of Cnidus, and they have several temples of the goddess; the most ancient celebrates her as Doritis, the next in date as Acræa, and latest of all that which everybody else calls Athene of Cnidus, but the Cnidians themselves call it Athene of the Fair Voyage. The Athenians have also another harbour at Munychia, and a temple of Artemis of Munychia, and another at Phalerum, as has been stated by me before, and near it a temple of Demeter. Here too is a temple of Sciradian Athene, and of Zeus at a little distance, and altars of gods called unknown, and of heroes, and of the children of Theseus and Phalerus; for this Phalerus, the Athenians say, sailed with Jason to Colchis. There is also an altar of Androgeos the son of Minos, though it is only called altar of a hero, but those who take pains to know more accurately than others their country’s antiquities are well aware that it is the altar of Androgeos. And twenty stades[2] further is the promontory Colias; when the fleet of the Persians was destroyed the tide dashed the wrecks against it. There is here also a statue of Aphrodite of Colias and the goddesses who are called Genetyllides. I am of opinion that the Phocian goddesses in Ionia, that they call by the name of Gennaides, are the same as these at Colias called Genetyllides. And there is on the road to Athens from Phalerum a temple of Hera without doors or roof; they say that Mardonius, the son of Gobryas, burnt it. But the statue there now is (as they say) the work of Alcamenes; this, indeed, the Persian cannot have touched. CHAPTER II.