Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
And when you have crossed the Asopus, and gone about 10 stades from
Thebes, you come to the ruins of Potniæ, among which is a grove to
Demeter and Proserpine. And the statues by the river they call the
Potnian goddesses. And at a stated season they perform other customary
rites, and admit sucking pigs into what are called the Halls: and take
them at the same season the year following to Dodona, believe it who
likes. Here too is a temple of Dionysus Ægobolus (_Goat-killer_). For
in sacrificing to the god on one occasion the people of Potniæ were
so outrageous through drunkenness that they even killed the priest of
Dionysus: and straightway a pestilence came on them, and the oracle at
Delphi told them the only cure was to sacrifice to Dionysus a grown
boy, and not many years afterwards they say the god accepted a goat as
victim instead. They also shew a well at Potniæ, in which they say if
the horses of the district drink they go mad.
As you go from Potniæ to Thebes there is on the right of the road a
small enclosure and pillars in it: this it is thought is the place
where the earth opened and swallowed up Amphiaraus, and they add that
neither do birds sit on these pillars, nor do animals tame or wild feed
on the grass.
At Thebes within the circuit of the old walls were seven gates which
remain to this day, and all have their own names. The gate _Electris_
is called from Electra the sister of Cadmus, and _Prœtisis_ from
Prœtus, a native of Thebes whose date and genealogy it would be
difficult to ascertain. And the gate _Neiste_ got its name from the
following circumstance; one of the chords in the lyre is called _nete_,
and Amphion discovered this chord at this very gate. Another account is
that Zethus the brother of Amphion had a son called Neis, and that this
gate got its name from him. And there is the gate _Crenæa_, so called
from a fountain. And there is the gate called _Highest_, so called from
the temple of Highest Zeus. And the sixth gate is called _Ogygia_. And
the seventh gate is called _Homolois_, this is the most recently named
gate I think, (as _Ogygia_ is the oldest-named,) and got its name from
the following circumstance. When the Thebans were beaten in battle
by the Argives at Glisas, most of them fled with Laodamas the son of
Eteocles, but part of them shrank from a journey to the Illyrii, and
turned aside into Thessaly and occupied Homole, the most fertile and
well-watered of all the Thessalian mountains. And when Thersander the
son of Polynices restored them to Thebes, they called the gate by which
they entered Homolois in memory of Homole. As you go from Platæa to
Thebes you enter by the gate Electris, and it was here they say that
Capaneus the son of Hipponous, making a most violent attack on the
walls, was struck with lightning.[52]
CHAPTER IX.
Public-domain text, read in full here on John Shaqi.
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