Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
Of the gods the Thespians have always honoured Eros most, of whom they
have a very old statue in rude stone. But who instituted the worship
of Eros at Thespia I do not know. This god is worshipped not a whit
less by the Pariani who live near the Hellespont, who were originally
from Ionia and migrated from Erythræ, and are now included amongst
the Romans. Most men think Eros the latest of the gods, and the son
of Aphrodite. But the Lycian Olen, who wrote the most ancient Hymns
of the Greeks, says in his Hymn to Ilithyia that she was the mother
of Eros. And after Olen Pamphus and Orpheus wrote verses to Eros for
the Lycomidæ to sing at the mysteries, and I have read them thanks to
a torch-bearer at the mysteries. But of these I shall make no further
mention. And Hesiod, (or whoever wrote the Theogony and foisted it
on Hesiod), wrote I know that Chaos came first, and then Earth, and
Tartarus, and Eros. And the Lesbian Sappho has sung many things about
Eros which do not harmonize with one another. Lysippus afterwards
made a brazen statue of Eros for the Thespians, and still earlier
Praxiteles made one in Pentelican marble. I have told elsewhere all
about Phryne’s ingenious trick on Praxiteles. This statue of Eros was
removed first by the Roman Emperor Gaius, and, though it was restored
by Claudius to Thespia, Nero removed it to Rome once more. And there
it was burnt by fire. But of those who acted thus impiously to the
god Gaius, always giving the same obscene word to a soldier, made him
so angry that at last he killed him for it,[64] and Nero, besides his
dealings to his mother and wedded wives, showed himself an abominable
fellow and one that had no true affinity with Eros. The statue of
Eros in Thespia in our day is by the Athenian Menodorus, who made an
imitation of the statue of Praxiteles. There are also statues in stone
by Praxiteles of Aphrodite and Phryne. And in another part of the town
is a temple of Black Aphrodite, and a theatre and market-place well
worth seeing: there is also a brazen statue of Hesiod. And not far from
the market-place is a brazen Victory, and a small temple of the Muses,
and some small stone statues in it.
Public-domain text, read in full here on John Shaqi.
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