Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
Here too they have erected statues of poets and others notable
for music, as blind Thamyris handling a broken lyre, and Arion of
Methymna on the dolphin’s back. But he who made the statue of Sacadas
the Argive, not understanding Pindar’s prelude about him, has made
the piper no bigger in his body than his pipes. There too is Hesiod
sitting with a harp on his knees, not his usual appearance, for it
is plain from his poems that he used to sing with a laurel wand.
As to the period of Hesiod and Homer, though I made most diligent
research, it is not agreeable to me to venture an opinion, as I know
the disputatiousness of people, and not least of those who in my day
have discussed poetical subjects. There is also a statue of Thracian
Orpheus with Telete beside him, and there are round him representations
in stone and brass of the animals listening to his singing. The Greeks
believe many things which are not true, and among others that Orpheus
was the son of the Muse Calliope and not of the daughter of Pierus, and
that animals were led by his melody, and that he went down alive to
Hades to get back his wife Eurydice from the gods of the lower world.
But Orpheus, as it seems to me, really did excel all his predecessors
in the arrangement of his poems, and attained to great influence
as being thought to have invented the mysteries of the gods, and
purifications from unholy deeds, and cures for diseases, and means of
turning away the wrath of the gods. And they say the Thracian women
laid plots against his life, because he persuaded their husbands to
accompany him in his wanderings, but from fear of their husbands did
not carry them out at first: but afterwards when they had primed
themselves with wine carried out the atrocious deed, and since that
time it has been customary for the men to go drunk into battle. But
some say that Orpheus died from being struck with lightning by the
god because he taught men in the mysteries things they had not before
heard of. Others have recorded that, his wife Eurydice having died
before him, he went to Aornus in Thesprotia, to consult an oracle of
the dead about her, and he thought that her soul would follow him,
but losing her because he turned back to look at her he slew himself
from grief. And the Thracians say that the nightingales that build
their nests on the tomb of Orpheus sing pleasanter and louder than
other nightingales. But the Macedonians who inhabit the district of
Pieria, under the mountain and the city Dium, say that Orpheus was
slain there by the women. And as you go from Dium to the mountain and
about 20 stades further is a pillar on the right hand and on the pillar
a stone urn: this urn has the remains of Orpheus as the people of the
district say. The river Helicon flows through this district, after
a course of 75 stades it loses itself in the ground, and 22 stades
further it reappears, when it is called Baphyra instead of Helicon,
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