Pausanias' description of Greece, Volume II.Pausanias, active approximately 150-175
History
Pausanias' description of Greece, Volume II.
Pausanias, active approximately 150-175
Greece -- Antiquities; Greece -- Description and travel -- Early works to 1800
Those women from Thermodon did
indeed sacrifice to the Ephesian Artemis, as having known her temple
of old, when they fled from Hercules and earlier still from Dionysus,
and sought refuge there: it was not however built by them, but by
Coresus, an Autochthon, and by Ephesus (who was they think the son of
the river Cayster, and gave his name to the city of Ephesus). And the
Leleges (who form part of Caria) and most of the Lydians inhabited the
district. And several people lived near the temple for the purpose of
supplication, and some women of the Amazonian race. And Androclus the
son of Codrus, who was appointed king of the Ionians that sailed to
Ephesus, drove the Leleges and Lydians who dwelt in the upper part of
the city out of the district; but of those who lived near the temple
no apprehensions were entertained, but they mutually gave and received
pledges with the Ionians without any hostilities. Androclus also took
Samos from the Samians, and for some time the Ephesians were masters of
Samos and the adjacent islands. And after the Samians returned to their
own possessions, Androclus assisted the people of Priene against the
Carians and, though the Greeks were victorious, fell in the battle. And
the Ephesians took up his corpse, and buried it in their own country
where the tomb is shewn to this day, on the way from the temple by the
Olympiæum to the Magnesian gates. The device on the tomb is a man in
full armour.
And the Ionians, when they inhabited Myus and Priene, drove the Carians
out from those cities. Cyaretus the son of Codrus colonized Myus, and
Priene was colonized by Thebans and Ionians mixed under Philotas, the
descendant of Peneleus, and Æpytus the son of Nileus. So Priene, which
had been ravaged by Tabalus the Persian, and afterwards by Hiero one
of its own citizens, at last became an Ionian city. But the dwellers
in Myus left their town in consequence of the following circumstance.
In the neighbourhood of Myus is a small bay: this was converted into
a marsh by the Mæander filling up the mouth of the bay with mud. And
as the water became foul and no longer sea, mosquitoes in endless
quantities bred in the marsh, till they compelled the poor people of
Myus to leave the place. And they went to Miletus and carried off with
them everything they could take and the statues of the gods: and in my
time there was at Myus only a temple of Dionysus in white marble. A
similar disaster fell upon the Atarnitæ near Pergamum.
CHAPTER III.
Public-domain text, read in full here on John Shaqi.
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