Mr. Chesterton says: "Men do judge, and always will judge, by the
ultimate test of how they fight." The pirate who gives his blood
has a better right, therefore, to the ship than the merchant (who
may be a usurer!) who only gives his money. Well, that is the view
which was all but universal well into the period of what, for want
of a better word, we call civilisation. Not only was it the basis
of all such institutions as the ordeal and duel; not only did it
justify (and in the opinion of some still justifies) the wars of
religion and the use of force in religious matters generally; not
only was it the accepted national polity of such communities as the
Vikings, the Barbary States, and the Red Indians; but it is still,
unfortunately, the polity of certain European states. But the idea
is a survival and--and this is the important point--an admission of
failure to understand where right lies: to "fight it out" is the
remedy of the boy who for the life of him cannot see who is right
and who is wrong.
At ten years of age we are all quite sure that piracy is a finer
calling than trade, and the pirate a finer fellow than the Shylock
who owns the ship--which, indeed, he may well be. But as we grow up
(which some of the best of us never do) we realise that piracy is
not the best way to establish the ownership of cargoes, any more
than the ordeal is the way to settle cases at law, or the rack of
proving a dogma, or the Spanish American method the way to settle
differences between Liberals and Conservatives.
Public-domain text, read in full here on John Shaqi.
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