In the House, Lord Palmerston once began his reply by referring to
Mr. Bright as "the Honourable and Reverend gentleman," Cobden rose
to call him to order for this flippant and unbecoming phrase. Lord
Palmerston said he would not quarrel about words. Then went on to
say that he thought it right to tell Mr. Bright that his opinion
was a matter of entire difference, and that he treated his censure
with the most perfect indifference and contempt. On another
occasion he showed the same unmannerliness to Cobden himself.
Cobden had said that under certain circumstances he would fight, or
if he could not fight, he would work for the wounded in the
hospitals. "Well," said Lord Palmerston in reply, with the sarcasm
of a schoolboy's debating society, "there are many people in this
country who think that the party to which he belongs should go
immediately into a hospital of a different kind, and which I shall
not mention." This refined irony was a very gentle specimen of the
insult and contumely which was poured upon Cobden and Mr. Bright at
this time....
It is impossible not to regard the attitude of the two objects of
this vast unpopularity as one of the most truly honourable
spectacles in our political history. The moral fortitude, like the
political wisdom of these two strong men, begins to stand out with
a splendour that already recalls the great historic heights of
statesmanship and patriotism. Even now our heart-felt admiration
and gratitude goes out to them as it goes out to Burke for his
lofty and manful protests against the war with America and the
oppression of Ireland, and to Charles Fox for his bold and
strenuous resistance to the war with the French Republic.
Before indulging in the dementia which those names usually produce, will
the reader please note that it is not my business now to defend either
the general principles of Cobden and Bright or the political spirit
which they are supposed to represent. Let them be as sordid, mean,
unworthy, pusillanimous as you like--and as the best of us then said
they were ("a mean, vain, mischievous clique" even so good a man as Tom
Hughes could call them). We called them cowards--because practically
alone they faced a country which had become a howling mob; we called
their opponents "courageous" because with the whole country behind them
they habitually poured contempt upon the under dog.
And we thus hated these men because they did their best to dissuade us
from undertaking a certain war. Very good; we have had our war; we
carried our point, we prevented the break-up of the Turkish Empire;
those men were completely beaten. And they are dead. Cannot we afford
to set aside those old passions and see how far in one particular at
least they may have been right?
Public-domain text, read in full here on John Shaqi.
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