If you will examine systematically, as I have done, the comments
which have appeared in the Liberal Press, either in the form of
leading articles, or in letters from readers, concerning Lord
Roberts' speech, you will find that though it is variously
described as "diabolical," "pernicious," "wicked," "inflammatory"
and "criminal," the real fundamental assumptions on which the whole
speech is based, and which, if correct, justify it, are by
implication admitted; at any rate, in not one single case that I
can discover are they seriously challenged.
Now, when you consider this, it is the most serious fact of the
whole incident--far more disquieting in reality than the fact of
the speech itself, especially when we remember that Lord Roberts
did but adopt and adapt the arguments already used with more
sensationalism and less courtesy by Mr. Winston Churchill himself.
The protests against Lord Roberts' speech take the form of denying
the intention of Germany to attach this country. But how can his
critics be any more aware of the intentions of Germany--65 millions
of people acted upon by all sorts of complex political and social
forces--than is Lord Roberts? Do we know the intention of England
with reference to Woman's Suffrage or Home Rule or Tariff Reform?
How, therefore, can we know the intentions of "Germany"?
Lord Roberts, with courtesy, in form at least and with the warmest
tribute to the "noble and imaginative patriotism" of German policy,
assumed that that policy would follow the same general impulse that
our own has done in the past, and would necessarily follow it since
the relation between military power and national greatness and
prosperity was to-day what it always has been. In effect, Lord
Roberts' case amounts to this:--
"We have built up our Empire and our trade by virtue of the
military power of our state; we exist as a nation, sail the seas,
and carry on our trade, by virtue of our predominant strength; as
that strength fails we shall do all these things merely on the
sufferance of stronger nations, who, when pushed by the needs of an
expanding population to do so, will deprive us of the capacity for
carrying on those vital functions of life, and transfer the means
of so doing to themselves to their very great advantage; we have
achieved such transfer to ourselves in the past by force and must
expect other nations to try and do the same thing unless we are
able to prevent them. It is the inevitable struggles of life to be
fought out either by war or armaments."
Public-domain text, read in full here on John Shaqi.
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