Peasant Tales of RussiaNemirovich-Danchenko, Vasilii Ivanovich
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Peasant Tales of Russia
Nemirovich-Danchenko, Vasilii Ivanovich
Tales -- Russia
The church was now plunged in silence and darkness; the old nun hobbled
before the altar, then disappeared behind the columns. Here and there
were visible the little flames of the lamps which are never put out. A
bunch of keys fell on the flag-stones, sounding like the clash of
chains. Sister Seraphine had dropped them.
Once more she watched the young nun's figure as it vanished in the
darkness.
"One of the intellectuals!" grumbled the old woman.
"Are we not then all equal before God, those who know as well as those
who are ignorant. To speak seven languages, is to multiply one's sins
sevenfold. Jesus did not seek for His apostles among the learned, but
among fishermen. It is better then to be ignorant. If we had another
Superior, Mother Anempodista for instance, she would not have hesitated
to give you her blessing and send you to wash the dishes or knead the
dough. We are one community; service and trouble, all ought to be
shared. It is not French that the Apostle Peter will speak at the gate
of Paradise; he will not be afraid to strike you on the forehead with
his key and to say, 'Be off, blue-stocking, to the eternal fire; go and
talk French to the devils.' No, there is something seriously wrong with
these young ones. The Evil One hovers about them trying to entangle
them. Certainly it was better under Mother Anempodista; in her time the
blue-stockings would not have given themselves airs over the others."
Still hobbling as she went, the old woman closed the church and went in
the darkness to the clock tower where she had lived for about forty
years. From the time of her first arrival at the convent and entrance on
her novitiate, she had been entrusted with the duty of the portress and
remained in that post. There under the bells, in a tiny cell like a
niche in a wall, Sister Seraphine grew old and suffered, became bent and
looked forward to die the death of the righteous. She lived
half-forgotten there, the little old woman, but content. Above her
boomed the great bells of the convent, close by her ear tinkled the bell
of the main entrance when a visitor called. Sometimes, when gusts of
wind roared in the bell-tower, Sister Seraphine would cross herself,
murmuring, "Holy saints have mercy! How excited the Evil One is! Whose
soul is he coming to seek? Can it be Sister Elizabeth's? To-day a fine
aroma of coffee came from her cell. What a temptation!"
Sister Seraphine's cell was occupied almost entirely by a bed of rough
planks; a mattress, a white pillow, a sheepskin coverlet constituted all
her luxuries. On the narrow sill of the little window--almost a
loop-hole--were placed a piece of bread, some black radishes, salt and
kvass; high up in a corner a lamp burned before the icon.
On entering she made the sign of the cross and lay down on her pallet,
but suddenly the gate-bell rang wildly. In a moment she was on her feet.
Public-domain text, read in full here on John Shaqi.
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