§ 34. Education comprehends also the reciprocal action of the opposites, authority and obedience, rationality and individuality, work and play, habit and spontaneity. If we imagine that these can be reconciled by rules, it will be in vain that we try to restrain the youth in these relations. But a failure in education in this particular is very possible through the freedom of the pupil, through special circumstances, or through the errors of the educator himself. And for this very reason any theory of Education must take into account in the beginning this negative possibility. It must consider beforehand the dangers which threaten the pupil in all possible ways even before they surround him, and fortify him against them. Intentionally to expose him to temptation in order to prove his strength, is devilish; and, on the other hand, to guard him against the chance of dangerous temptation, to wrap him in cotton (as the proverb says), is womanish, ridiculous, fruitless, and much more dangerous; for temptation comes not alone from without, but quite as often from within, and secret inclination seeks and creates for itself the opportunity for its gratification, often perhaps an unnatural one. The truly preventive activity consists not in an abstract seclusion from the world, all of whose elements are innate in each individual, but in the activity of knowledge and discipline, modified according to age and culture. [Sidenote: _Protection against Temptation._] ——If one endeavors to deprive the youth of all free and individual intercourse with the world, one only falls into a continual watching of him, and the consciousness that he is watched destroys in him all elasticity of spirit, all confidence, all originality. The police shadow of control obscures all independence and systematically accustoms him to dependence. As the tragi-comic story of Peter Schlemihl shows, one cannot lose his own shadow without falling into the saddest fatalities; but the shadow of a constant companion, as in the pedagogical system of the Jesuits, undermines all naturalness. And if one endeavors too strictly to guard against that which is evil and forbidden, the intelligence of the pupils reacts in deceit against such efforts, till the educators are amazed that such crimes as come often to light can have arisen under such careful control.—— § 35. If there should appear in the youth any decided moral deformity which is opposed to the ideal of his education, the instructor must at once make inquiry as to the history of its origin, because the negative and the positive are very closely connected in his being, so that what appears to be negligence, rudeness, immorality, foolishness, or oddity, may arise from some real needs of the youth which in their development have only taken a wrong direction.