In former days, when daggers only were used, a man avoided a stronger foe, and waited for a chance to stab him in the back. But guns are now so common that any man with a grievance finds it easy to take the life of an enemy. Guns are seen everywhere. The shepherd guards his flock with a gun on his back; the travelling pedlar slings one over his shoulder; the driver of the diligence would as soon forget his whip as his gun. Small boys save up the odd coppers that they can earn or beg in the big towns, and carefully hoard them till they can afford to buy a gun, or at least a pistol. But the quarrel does not end with the death of the first offender, for the relatives of the dead man think it their duty to avenge his unhappy end. If they can, they shoot the murderer himself. If they cannot do this, then they shoot one of his relations--any one will do--father, mother, cousin, uncle, or nephew. Of course, more deaths follow on the other side, and so the game goes on. At times a whole village is divided into two opposite parties, and the people are afraid to go to their work in field or garden. When a man has made up his mind to avenge a death, he often allows his beard to grow until the terrible deed has been done. It sometimes happens that so many people are employed in tracking each other that life becomes next to impossible. In such cases a priest is often called in to try to act as peacemaker. If he is successful, the leaders of both parties meet in the village church, and solemnly swear before the altar to put an end to the quarrel. After a murder has been committed, the guilty person “takes to the maquis.” Away he goes into the Bush, and, hidden in a hollow, he lives a lonely but not altogether miserable life. He is not so much afraid of the gendarmes, for, should they set out to trap him, some member of his own party will be sure to give him warning, so that he may get safely away to another hiding-place. He is much more afraid of a relative of the murdered man who may be hiding in the next hollow, ready to shoot him as soon as he shows himself. As a rule he hides fairly near to his own village, where he can receive food and clothing from his friends and relatives.