As the boys' day draws near, the shops become full of toys for them. There
are images bought for boys as well as for their sisters; but boys' images
are those of soldiers, heroes, generals, famous old warriors, wrestlers,
and so forth. The old Japanese were a war-like nation, and the toys
provided for their sons at the Feast of Flags were helmets, flags, swords,
bows and arrows, coats of mail, spears, and the like. The Feast of Flags
itself is held on the day sacred to Hachima, the Japanese God of War, and
the favourite game on that day is a mimic battle.
The boys divide themselves into two parties, called Heike and Genji. These
names represent two great old rival clans of the feudal days. Every Heike
carries a red flag on his back, every Genji a white one. Each combatant
also wears a helmet, consisting of a kind of earthenware pot. The combat
is joined, and the small warriors hack at each other with bamboo swords. A
well-directed blow will dash to pieces the earthenware pot, and the wearer
is then compelled to own defeat. That side wins which breaks most pots on
its opponents' heads, or captures most flags.
This display of weapons, with blowing of horns and trumpets, serves another
purpose also; for on the fifth day of the fifth month the Japanese believe
that Oni, an evil-disposed god, comes down from the heavens to devour
boys, or to bring great harm to them. But he fears sharp swords, so the
long swordshaped blades of the sweet flag are gathered from the edges of
rivers and the sides of swampy rice-fields, and used as decorations. As
a Japanese writer says: "Oni fears the sword-blade of the sweet flag, so
that its leaves are everywhere. They are upon the festal table; they hang
in festoons about the house, and all along the eaves. Boys wear them tied
around their heads, with the white scraped fragrant roots projecting like
two horns from their foreheads. So, and with the noise of bamboo horns,
they frighten away the ogre god. For he fears horned men, and he dares not
enter a house where so many swords hang from the eaves."
CHAPTER XII
A FARTHING'S WORTH OF FUN
How would you like to go to a fair with a farthing, a whole farthing, to
spend as you pleased? I think I can see some of you turning your noses up,
and looking very scornful. "A farthing, indeed!" you say. "Pray, of what
use is a farthing? I wouldn't mind going to a fair with a shilling, or even
sixpence, but what could anyone do with a farthing?" Well, in Japan you
could do a great deal. We must remember that Japan is a country of tiny
wages; many of its workers do not receive more than sixpence a day, and a
man who gets a shilling is well off. Tiny earnings mean tiny spendings, and
things are arranged on a scale to meet very slender purses.
Public-domain text, read in full here on John Shaqi.
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