The Japanese soldier is the result of the family life in Japan. From his
infancy he is taught that he has two supreme duties: one of obedience
to his parents, the other of service to his country. This unhesitating,
unquestioning habit of obedience, a habit which becomes second nature to
him, is of immense value to him as a soldier. He is a disciplined man
before he enters the ranks, and he transfers at once to his officers the
obedience which he has hitherto shown towards the elders of his family.
His second great duty of service to his country also leads him onward
towards becoming the perfect soldier. He not only looks upon his life as a
thing to be readily risked or given for his Emperor and for Japan, but he
strives to make himself a thoroughly capable servant of his land. No detail
of his duty is too small for him to overlook, for he fears lest the lack
of that detail should prevent him from putting forth his full strength on
the day of trial. He cleans a button as carefully as he lays a big gun,
and this readiness for any duty, great or small, was a large factor in the
wonderful victory of Japan over Russia.
In battle he questions no order. During the late war many Japanese
regiments knew that they were being sent to certain death, in order that
they might open a way for their comrades. They never flinched. Shouting
their "Banzai!"--their Japanese hurrah--the dogged little men rushed
forward upon batteries spouting flame and shell, or upon ramparts lined
with rifles, and gave their lives freely for Dai Nippon, Great Japan, the
country of their birth.
CHAPTER XXI
TWO GREAT FESTIVALS
There are two great Japanese festivals of which we have not yet spoken, but
which are of the first importance. One is the New Year Festival, the other
is the Bon Matsuri, the Feast of the Dead, in the summer. The New Year
Festival is the great Japanese holiday of the year. No one does any work
for several days, and all devote themselves to making merry. Although this
festival comes in the middle of winter, every street looks like an arbour,
decorated as it is with arches of greenery before each house. On either
side of each door is a pine-tree and bamboo stems. These signify a hardy
old age, and they are joined by a grass rope which runs from house to
house along the street. This rope is supposed to prevent evil spirits from
entering the houses, and so it ensures the occupants a lucky year. Japanese
flags are entwined amid the decorations, and green feathery branches and
ferns are set about, until the street looks like a forest.
Japanese people are so polite to each other that even the beggars in the
streets bow to each other in the most ceremonious fashion, but at this
festival the bowing is redoubled. There is a special form of greeting for
this occasion, and not a bow is to be missed when two acquaintances meet.
Public-domain text, read in full here on John Shaqi.
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