In another place there is a story of one of these maidens whom some
wicked spirit had turned into a stone, and quite unconscious of what
it really was, a farmer was in the habit of using this particular stone
as a weight on his harrow. One day, to his great surprise, he heard a
voice in the air above him telling him to break off one corner of the
stone and take it home, and then to throw the rest into a deep pool in
the river, which flowed near at hand. He did as he was bidden, and as
the stone splashed into the water, he heard a peal of joyful unearthly
laughter, as the Moorish maid once more resumed her human form; and on
returning to his house the farmer found that the piece of stone he had
left there had been changed into pure gold, which made him rich for
life.
There is also a great belief in witches--_bruxas_ they call them. The
fishermen often think they see them at night on the crests of the
waves. They say they are quite accustomed to them, that the lapping of
the water is the murmur of their songs, and they are not at all afraid
of them, as these water-witches are considered quite harmless. The land
_bruxas_ are, however, much more dreaded, and it is strange in a land
of otherwise sensible people to hear of the queer customs which are
still in vogue, and are supposed to avert the evil they might otherwise
do. On May Day a piece of red wool is tied round the necks of all the
young animals on a farm: mules, donkeys, sheep, goats, pigs, etc. Old
horseshoes are nailed to the house-doors, and a slip of broom is stuck
into every stable-door. Every cart, plough, or ox-yoke in the place is
also decorated with broom, which is considered particularly efficacious
against the dreaded spells of the _bruxas_.
Some animals are looked on as “lucky,” particularly the oxen,
and the most superstitious peasant will believe himself to be
quite safe from all danger of charms or magic when standing
among them.
Of all the birds the house-martins are the most cherished, for the
legend still survives that they fly to heaven every day to wash our
Lord’s feet, and it would be thought most unlucky to in any way
destroy their nests or young.
CHAPTER VII
COUNTRY WAYS AND COUNTRY FOLK
The Portuguese peasants, dark-faced and unshaven, often
look such ruffians that at first, when you meet them on
some lonely country track, you would not be at all surprised
if they brandished a knife over your head with the blood-curdling
challenge of “Your money or your life!”
Public-domain text, read in full here on John Shaqi.
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