Formerly large bands of Bulgarian dancers used to come to Constantinople during the Easter festivities, and march through the streets with inflated bagpipes, or resort to the field of sports. Their bear-dance ended, they would fling their caps heavily to the ground, then pick them up, and walk round with them to the crowd for the collection of coppers. But the Bulgar is no longer popular, either with the Turk or the Greek, and they now seldom grace the festivals in the capital with their presence and their antics. The Greek population of Macedonia is not large, but is inimical to the Bulgarian, both from feeling of racial antipathy and from religious discord. Both, it is true, belong to what is called the Greek or Orthodox Church, but a few years ago a dispute arose regarding the language in which services should be conducted in Bulgarian churches. The Patriarch and heads of the Greek Church insisted that it should be Greek, whereas the Bulgarians, who do not understand Greek, claimed that it should be Bulgarian, the language of the people. The dispute led to a disruption, and now the Bulgarian Church is governed by a Bulgarian Exarch, and the priests and language are Bulgarian, but the Greek Church considers them schismatics, and will have no ecclesiastical dealings with them. Further reference to Greeks will be made in Chapter V. CHAPTER III CIRCASSIANS, LAZES, AND KURDS Passing over to Asia Minor, we come across groups of a very interesting race called the Circassian. Inhabiting originally the belt of lofty mountains which run from the Black Sea to the Caspian, they were conquered in 1864 by the Russians, after nearly a century of resistance, and no less than half a million were expelled, and received hospitality in Turkey. This welcome was extended, not only because the exiles were Moslems, but also because that country, remarkable for the beauty of its women, had hitherto supplied the Turkish slave-market with wives for the Palace and the Grandees. The vendors were their own fathers or guardians, who by this method secured, not only a substantial profit for themselves, but also provided comfortable homes and even royalty for their daughters. With so much Circassian blood in their veins, it was natural that the Turks should show themselves sympathetic toward these poor fugitives, and find settlements for them in various parts of their dominion. Moreover, in doing so they kept up the market for wives; for although slavery is officially abolished in Turkey, there is still an underhand commerce with the Circassian colonists for the disposal of their daughters as aforesaid. However revolting this transaction may appear to us, it is consistent with the customs prevalent in Circassia itself, where a suitor is expected to buy his intended from her father. But there, at least, he must further arrange to run away with her, an undertaking which is not so easy if the young lady does not consent.