"Your verses," said I, "are beautiful, even to me, who have no soul for poetry, and never wrote a line in my life. But I love not their philosophy. In all sentiments that are impregnated with melancholy, and instil sadness as a moral, I question the wisdom, and dispute the truth. There is no situation in life which we cannot sweeten, or embitter, at will. If the past is gloomy, I do not see the necessity of dwelling upon it. If the mind can make one vigorous exertion, it can another: the same energy you put forth in acquiring knowledge, would also enable you to baffle misfortune. Determine not to think upon what is painful; resolutely turn away from every thing that recals it; bend all your attention to some new and engrossing object; do this, and you defeat the past. You smile, as if this were impossible; yet it is not an iota more so, than to tear one's self from a favourite pursuit, and addict one's self to an object unwelcome to one at first. This the mind does continually through life: so can it also do the other, if you will but make an equal exertion. Nor does it seem to me natural to the human heart to look much to the past; all its plans, its projects, its aspirations, are for the future; it is for the future, and in the future, that we live. Our very passions, when most agitated, are most anticipative. Revenge, avarice, ambition, love, the desire of good and evil, are all fixed and pointed to some distant goal; to look backwards, is like walking backwards--against our proper formation; the mind does not readily adopt the habit, and when once adopted, it will readily return to its natural bias. Oblivion is, therefore, an easier obtained boon than we imagine. Forgetfulness of the past is purchased by increasing our anxiety for the future." I paused for a moment, but Glanville did not answer me; and, encouraged by a look from Ellen, I continued--"You remember that, according to an old creed, if we were given memory as a curse, we were also given hope as a blessing. Counteract the one by the other. In my own life, I have committed many weak, many wicked actions; I have chased away their remembrance, though I have transplanted their warning to the future. As the body involuntarily avoids what is hurtful to it, without tracing the association to its first experience, so the mind insensibly shuns what has formerly afflicted it, even without palpably recalling the remembrance of the affliction. The Roman philosopher placed the secret of human happiness in the one maxim--'not to admire.' I never could exactly comprehend the sense of the moral: my maxim for the same object would be- -'never to regret.'"