Miss Martineau published soon after an introductory volume to the HISTORY OF THE PEACE. In November, 1853, appeared her translation of Comte’s ‘Positive Philosophy.’ At this time she contributed frequently to periodicals. In the autumn of 1852 she visited Ireland, writing while there a series of letters to the Daily News, which were reprinted in a volume at the end of the year. In 1854 she prepared a _Complete Guide to the Lakes_. Toward the end of this year her health failed. Early in 1855 it was the verdict of her physicians that she was suffering from enlargement and enfeeblement of the heart, and that her life would probably not be long. Under this impression her AUTOBIOGRAPHY was rapidly written. She never left Ambleside again; but, contrary to expectation, lived on for twenty-one years. She continued to write leaders for the Daily News--to which she is said to have contributed in all over sixteen hundred political articles--and papers and pamphlets on various subjects of public interest. A volume of _Sketches from Life_ was issued in 1856, and in 1859 appeared _England and Her Soldiers_, written in aid of the army work of Florence Nightingale. In 1868 a number of _Biographical Sketches_, originally published in the Daily News, were collected in a volume. Before this time she had been obliged, by increasing illness, to lay aside her literary work. She had suffered a severe blow, in 1864, in the death of her niece, Maria, her faithful companion and nurse. Another niece, Jane, undertook to fill the vacant place. Miss, or rather _Mrs._ Martineau, as she preferred to be called in her later years, was calm and cheerful to the last. She died on the 27th of June, 1876. A tumor of slow growth was found to have been the real cause of death. Probably no one ever lived of whom more varied opinions were entertained. One saw her as harsh, dry, and egotistical; another as tender, full of humor, self-sacrificing, carried away by noble enthusiasms. Wit had its fling at this singular figure. Hartley Coleridge said of her, aptly, that she was “a monomaniac about _every_ thing.” “After all, she is a trump!” exclaims George Eliot. It is sufficiently certain that she was Quixotic, in a noble sense, and disinterested. In need, she refused a pension; she vaunted rather than suppressed unpopular opinions; a descendant of the Huguenots, and herself without religion, she gallantly broke a lance with Charlotte Brontë for the Roman Catholics; and he must be prejudiced indeed who could refuse the tribute of admiration to her dogged, steady, soldier-like determination. “Hail to the steadfast soul, Which, unflinching and keen, Wrought to erase from its depth Mist and illusion and fear! Hail to the spirit which dared Trust its own thoughts, before yet Echoed her back by the crowd! Hail to the courage which gave Voice to its creed, ere the creed Won consecration from time!”[1] * * * * *