Penal Methods of the Middle Ages: Criminals, Witches, LunaticsIves, George Burnham
History
Penal Methods of the Middle Ages: Criminals, Witches, Lunatics
Ives, George Burnham
Punishment
Produced by deaurider, Barry Abrahamsen, and the Online
Distributed Proofreading Team at http://www.pgdp.net (This
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PENAL METHODS OF THE
MIDDLE AGES
------------------------------------------------------------------------
PENAL METHODS OF THE
MIDDLE AGES
CRIMINALS, WITCHES, LUNATICS
BY
GEORGE IVES, M.A.
PRINTED FOR PRIVATE CIRCULATION
1910
------------------------------------------------------------------------
CONTENTS
CHAPTER I
PAGE
PENAL METHODS OF THE MIDDLE AGES 1
CHAPTER II
THE WITCH TRIALS 107
CHAPTER III
TREATMENT OF THE INSANE 142
FOOTNOTES
FOR ALL CHAPTERS 179
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CHAPTER I
PENAL METHODS OF THE MIDDLE AGES
Prisons as places of detention are very ancient institutions. As soon as
men had learned the way to build, in stone, as in Egypt, or with bricks,
as in Mesopotamia, when kings had many-towered fortresses, and the great
barons castles on the crags, there would be cells and dungeons in the
citadels.[1] But prisons as places for the reception of “ordinary” (as
distinct from state or political) criminals for definite terms only
evolved in England many centuries afterwards[2]; whilst imprisonment as
a punishment in itself,[3] to be endured under rules made expressly
punitive and distressful, may be described as essentially modern, and
reached its worst phase in the nineteenth century.[4]
The Teutonic Tribes of the bays and forests were fierce and free. They
exemplified, in fact, the theory of Nietzsche, that liberty cannot be
granted but must be taken.[5] They had not cowered before Oriental
superstitions,[6] and as they lived in widely scattered hordes a central
government could not impose its yoke upon the savage warriors. With the
wild clansmen of the fierce Norse nations, where every man was always
ready armed[7] and boys received their weapons at fifteen,[8] the great
desideratum was the maintenance of peace.
Public-domain text, read in full here on John Shaqi.
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