“Indeed! you don’t say so! It is a sad loss. The doctor was a most excellent man. I had a very high opinion of him. I gave him the living purely for his moral worth. He had nothing else to recommend him. I always make it an invariable rule to distribute the church preferment which is in my power, purely on the ground of merit. I am never influenced by any political feeling.” “Your lordship,” replied the physician, who understood his lordship’s mind as well as his body, and perhaps better; “your lordship is remarkable for the good judgment which you always exercise in these matters, and indeed in everything else where the public good is concerned. It would be well for the country if the distribution of public and responsible offices were in such good hands. We should not hear so much the language of dissatisfaction.” “Doctor, you are disposed to compliment. But it is not very easy to prevent the language of dissatisfaction. It is too common and too indiscriminate. It is not proper that the common people should acquire a habit of carping at all the acts of the government. The multitude cannot understand these things. Now I have studied the science of government with great and close attention, and I think I do know something which even the ministers themselves do not rightly understand. They are engaged in the dry details of office, and they have been brought up in the trammels of prejudice. For my part I have no prejudice. I do not take a detailed but comprehensive and philosophical view of things.” Much more to the same purpose did his lordship condescend to utter in the hearing and for the instruction of the medical philosopher. The sum and substance of the harangue was to inculcate that truly philosophical view of government which recommends that the multitude should leave the work of opposition to the old aristocracy of the country, and only now and then, as that aristocracy may dictate, present petitions to parliament to countenance and support the measures proposed by his majesty’s opposition. The man of medicine was convinced of the truth and justice of every sentiment which the Earl of Smatterton was pleased in the profundity of his wisdom to advance: for though his lordship was in opposition he did not like to be opposed: and who does? His lordship then offered some refreshment to his medical friend, and the subject of the decease of the rector was renewed. “I am very much afraid,” said his lordship, “that the poor widow is not left in very comfortable circumstances. But I will see that something shall be done for her.” After his lordship had received from the physician his meed of praise for his liberality of intention towards the destitute widow, he proceeded to speak of his own good intentions: