Penelope : $b or, Love's labour lost. A novel. Volume 3 (of 3)Scargill, William Pitt
General
Penelope : $b or, Love's labour lost. A novel. Volume 3 (of 3)
Scargill, William Pitt
England -- Social life and customs -- 19th century -- Fiction
While his lordship was gone to the rectory, Colonel Crop was occupied
at the castle in preparing for his lordship’s journey, which was
destined, in obedience to the commands of Lord Smatterton, to take
place on the following morning.
Now when Lord Spoonbill drew nigh to the rectory, he could not help
recollecting that there had lived such a man as Dr Greendale, and he
could not but call to mind the pure and virtuous character of that good
man. There came again to the recollection of Lord Spoonbill, the kind
and gently-spoken admonitions of that departed friend; and the feelings
of his lordship were roused at the remembrance of the solemn scene
which he had witnessed, when he saw that good man breathe his last. In
these emotions there was enough to disturb his lordship in his pursuit,
but not enough to divert him from it.
It was generally allowed by every one who knew him that Mr Darnley, the
rector of Neverden, was a very good and a conscientious man, and that
as a parish priest he was most exemplary and active in the discharge
of his duties. But there still was in his character a dryness, a
hardness, a coldness, a distance, or a something, that rendered virtue
not so amiable and contagious in him as in the late Doctor Greendale.
Mr Darnley preached most unexceptionable sermons, sound in doctrine,
honest in application, always suited to the times, and most admirably
adapted to the capacity and comprehension of his hearers. He never
talked learnedly in his pulpit to gratify the taste of the great man
of his parish, to the neglect of the instruction of the poorer part
of his audience. In that, to be sure, there was not much merit, for
neither the literature nor the capacity of Sir George Aimwell was much
above the level of the farmers and their labourers. In Doctor Greendale
however there was something more than a merely unexceptionable style
of preaching. It is true indeed, that in consequence of the peculiar
employment in which so much of his life was spent, and the theological
controversies to which so much of his attention was directed, he did
occasionally introduce into the pulpit controversial and abstract
discussions, which were not very intelligible even to himself. But then
there was something so morally beautiful and kindly impressive in his
whole manner, tone, and deportment, that his hearers used to observe
that they always felt themselves the better for hearing him preach,
though they could not always understand what he said, or divine the
object of his arguments. And let no one despise this feeling; for if
good impulses are given to the heart, why should we think slightingly
and disrespectfully of the means?
Public-domain text, read in full here on John Shaqi.
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