Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in ScotlandWiggin, Kate Douglas Smith
General
Penelope's Progress: Being Such Extracts from the Commonplace Book of Penelope Hamilton As Relate to Her Experiences in Scotland
Wiggin, Kate Douglas Smith
Americans -- Scotland -- Fiction; Scotland -- Social life and customs -- 19th century -- Fiction
To an American the great charm of Edinburgh is its leisurely
atmosphere: "not the leisure of a village arising from the deficiency
of ideas and motives, but the leisure of a city reposing grandly on
tradition and history; which has done its work, and does not require
to weave its own clothing, to dig its own coals, or smelt its own
iron."
We were reminded of this more than once, and it never failed to
depress us properly. If one had ever lived in Pittsburg, Fall River,
or Kansas City, I should think it would be almost impossible to
maintain self-respect in a place like Edinburgh, where the citizens
"are released from the vulgarizing dominion of the hour." Whenever one
of Auld Reekie's great men took this tone with me, I always felt as
though I were the germ in a half-hatched egg, and he were an aged and
lordly cock gazing at me pityingly through my shell. He, lucky
creature, had lived through all the struggles which I was to undergo;
he, indeed, was released from "the vulgarizing dominion of the hour;"
but I, poor thing, must grow and grow, and keep pecking at my shell,
in order to achieve existence.
Sydney Smith says in one of his letters, "Never shall I forget the
happy days passed there [in Edinburgh], amidst odious smells,
barbarous sounds, bad suppers, excellent hearts, and the most
enlightened and cultivated understandings." His only criticism of the
conversation of that day (1797-1802) concerned itself with the
prevalence of that form of Scotch humor which was called _wut_, and
with the disputations and dialectics. We were more fortunate than
Sydney Smith, because Edinburgh has outgrown its odious smells,
barbarous sounds, and bad suppers, and, wonderful to relate, has kept
its excellent hearts and its enlightened and cultivated
understandings. As for mingled _wut_ and dialectics, where can one
find a better foundation for dinner-table conversation?
The hospitable board itself presents no striking differences from our
own, save the customs of serving sweets in soup-plates with
dessert-spoons, of a smaller number of forks on parade, of the
invariable fish-knife at each plate, of the prevalent "savory" and
"cold shape," and the unusual grace and skill with which the hostess
carves. Even at very large dinners one occasionally sees a lady of
high degree severing the joints of chickens and birds most daintily,
while her lord looks on in happy idleness, thinking, perhaps, how
greatly times have changed for the better since the ages of strife and
bloodshed, when Scottish nobles
"Carved at the meal with gloves of steel,
And drank their wine through helmets barred."
Public-domain text, read in full here on John Shaqi.
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