“I gave excellent ones. I said to the messenger of the god that I did not deserve the honour he brought me, and that a meaning had been given to my verses which they did not bear. In truth I have not in my fourth Eclogue betrayed the faith of my ancestors. Some ignorant Jews alone have interpreted in favour of a barbarian god a verse which celebrates the return of the golden age predicted by the Sibylline oracles. I excused myself then on the ground that I could not occupy a place which was destined for me in error and to which I recognised that I had no right. Then I alleged my disposition and my tastes, which do not accord with the customs of the new heavens. “‘I am not unsociable,’ said I to this man. ‘I have shown in life a complaisant and easy disposition, although the extreme simplicity of my habits caused me to be suspected of avarice. I kept nothing for myself alone. My library was open to all and I have conformed my conduct to that fine saying of Euripides, “all ought to be common among friends.” Those praises that seemed obtrusive when I myself received them became agreeable to me when addressed to Varius or to Macer. But at bottom I am rustic and uncultivated. I take pleasure in the society of animals; I was so zealous in observing them and took so much care of them that I was regarded, not altogether wrongly, as a good veterinary surgeon. I am told that the people of thy sect claim an immortal soul for themselves, but refuse one to the animals. That is a piece of nonsense that makes me doubt their judgment. Perhaps I love the flocks and the shepherds a little too much. That would not seem right amongst you. There is a maxim to which I endeavour to conform my actions, “Nothing too much.” More even than my feeble health my philosophy teaches me to use things with measure. I am sober; a lettuce and some olives with a drop of Falernian wine form all my meals. I have, indeed, to some extent gone with strange women, but I have not delayed over long in taverns to watch the young Syrians dance to the sound of the _crotalum_.[7] But if I have restrained my desires it was for my own satisfaction and for the sake of good discipline. To fear pleasure and to fly from joy appears to me the worst insult that one can offer to nature. I am assured that during their lives certain of the elect of thy god abstained from food and avoided women through love of asceticism, and voluntarily exposed themselves to useless sufferings. I should be afraid of meeting those, criminals whose frenzy horrifies me. A poet must not be asked to attach himself too strictly to any scientific or moral doctrine. Moreover, I am a Roman, and the Romans, unlike the Greeks, are unable to pursue profound speculations in a subtle manner. If they adopt a philosophy it is above all in order to derive some practical advantages from it. Siro, who enjoyed great renown among us, taught me the system of Epicurus and thus freed me