Peradventure; or, The Silence of GodKeable, Robert
Religion
Peradventure; or, The Silence of God
Keable, Robert
Church of England -- Fiction; Religion -- Fiction; Young men -- Fiction
At Claxted there was no house at all. There was a middle-class home.
Everything that the family had ever possessed, for three generations,
was collected in it. The Kesterns said about a new possession that it
would "go" there or there, and new possessions constantly poured
in--testimonials, seasonable gifts, kindly presents from workers after
summer holidays, another antimacassar after the Sale of Work,
photographs, texts, missionary curios. Things overflowed on to each
other: an occasional table on a rug; a crochet mat on a table; a pot on
the crochet mat; a fern in the pot; a cover about them both; a picture
above the fern; framed photographs below the picture; as like as not,
in the end, a small basket under the table. Small baskets were always
so useful for putting odds and ends in. And all the furniture and
carpets and mats and pictures, jostled each other, and cried to heaven
that here was no continuing city. Which, of course, is quite true, for
we seek one to come.
Clocks were all over the house at Claxted; at Thurloe End there was one
over the stable that struck the hours with much solemnity. Moreover it
had its own views as to correct time-telling which, as Father Vassall
said, was wholly right, since t-t-time was r-r-relative.
Paul told himself that religion had nothing to do with all this; that
there were Catholic middle-class homes, and Protestant houses. He was
not such a fool as not to know, too, that his own temperament liked the
one and disliked the other, but was not necessarily right or wrong
because of that. Yet after all we are all of us concerned with things
as we meet them, and religion and philosophy, speaking in generalities,
do shape people's houses, occupations and dress. Here, then, came the
Greeks bringing gifts, generous gifts for which he felt he had been
searching, at one time blindly, lately more definitely, all his days.
If the gifts were of God, they would leave little room for doubt.
The days of truce, however, were not without event. The pair of them
did portentous things. Up the centre of the garden ran an ancient
overgrown hedge, tangled, vast; and through it, with axe and saw, they
cut a leafy tunnel. In old flannel trousers, and shirts without
collars, they laboured in the sweat of their brows, and cut their hands
and scratched their faces and lost their way and despaired of finishing
and finally attained. Just before sunset they emerged one warm
delirious day, the scent of rising sap overflowing from the broken
twigs and boughs about them, a mellow light on the wall across a small
green ahead. Father Vassall cut the last impeding growth away, as was
fit, but Paul dragged it behind. They stepped out together. The
little priest looked about him with triumph, excitement and discovery
on his face. So Bilboa hailed the Pacific, and Pizarro climbed the
Andes. And so, also, Father Vassall had some such thought as they.
Public-domain text, read in full here on John Shaqi.
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