Perfection CityOrpen, Adela E. (Adela Elizabeth Richards)
General
Perfection City
Orpen, Adela E. (Adela Elizabeth Richards)
Communal living -- Fiction; Kansas -- Fiction; Utopias -- Fiction
“Ole man he done gone ter git ole hoe men’d up, den he gwine ter go to
der ’Sumbly, he done eat supper ’ready. Me an’ you’uns got ter eat our’n
now. Ole man done tol’ me.”
Napoleon Pompey meant no disrespect in speaking of Ezra as “ole man,”
for the lad knew of only two titles to bestow on white men, one was
“Mas’r” the other was “ole man.” Ezra had requested him not to use the
expression Mas’r, which grated on his ears, and contained suggestions of
servitude at variance with the ideas that prevailed at Perfection City.
Napoleon Pompey was therefore obliged to fall back upon his one other
title. Olive had been greatly shocked when she first heard her husband
called “ole man,” but she was now used to the expression.
She was very disappointed not to see Ezra at once, for she was full of
her adventure, but she knew from experience she must possess her soul in
patience, for the “’Sumbly,” as Napoleon Pompey called it, was sure to
take a good while, and Ezra always stayed conscientiously to the last.
The institution was none other than the bi-weekly Assembly, which met at
the Academy, and at which all the business of the Community was settled
and the routine work of the farm arranged for. All the members were free
to attend and speak their minds, but in practice it had resolved itself
into a Junta of Madame, Ezra, Wright, Green, and Uncle David, of whom
the two latter were sleeping members. The women of Perfection City did
not care to attend the Assembly very often. Women are not good debaters,
and they dislike arguments carried on under strict rule. They prefer to
go their own way, do what seems best at the moment, and reserve an
unlimited right of grumbling and jealousy. Madame, who was an exception
to the general rule, usually presided at the Assembly and ruled it, as
she did most things, without seeming to do so. Ezra and Brother Wright
understood the farm work and generally mapped out the daily labour
pretty well. Brother Dummy required only to be told what to do and went
on contentedly doing it, without comment or commotion. Nobody, of
course, was ordered to work, but it was suggested that if Brother Wright
would do so and so, Brother Ezra would be able to do this, that, or the
other, while Brother Carpenter would be free to perform such another
task, and Brother Dummy would probably prefer to work at whatever
happened to be wanted at the moment. Madame seldom interfered, and then
only when necessary to smooth over a rough edge. She usually found the
men’s arrangements excellent and for the general weal. Brother Green,
who was a first-rate smith, was the only member of the Community who, at
this time, received any money, for he worked in his spare time for
outsiders. With great pride he used to bring the money he earned to the
’Sumbly and give it into Madame’s charge to be expended as seemed best.
She kept the accounts and used to furnish all the rest of the necessary
cash. Sometimes the brethren expressed compunction at calling so often
Public-domain text, read in full here on John Shaqi.
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