Perpetua. A Tale of Nimes in A.D. 213Baring-Gould, S. (Sabine)
History
Perpetua. A Tale of Nimes in A.D. 213
Baring-Gould, S. (Sabine)
Nîmes (France) -- History -- Fiction
“As in the Acts of the Blessed Apostles it is related that the craftsmen
who lived by making silver shrines for Diana stirred up the people of
Ephesus, so may it be now. There are many who get their living by the old
religion, many whose position and influence depend on its maintenance, and
such will not lightly allow a slight to be cast on their superstitions
like as has been offered this day. But by evenfall we shall know the humor
of the people. Young lady, lean on my arm and let me conduct thee to my
lodging. Thou canst there abide till it is safe for thee to depart.”
Then the brown‐habited man took the maiden’s arm.
Baudillas was a deacon of the Church in Nemausus—a man somewhat advanced
in life. His humility, and, perhaps, also his lack of scholarship,
prevented his aspiring to a higher office; moreover, he was an admirable
minister of the Church as deacon, at a period when the office was mainly
one of keeping the registers of the sick and poor, and of distributing
alms among such as were in need.
The deacon was the treasurer of the Church, and he was a man selected for
his business habits and practical turn of mind. By his office he was more
concerned with the material than the spiritual distresses of men.
Nevertheless, he was of the utmost value to the bishops and presbyters,
for he was their feeler, groping among the poorest, entering into the
worst haunts of misery and vice, quick to detect tokens of desire for
better things, and ready to make use of every opening for giving
rudimentary instruction.
Those who occupied the higher grades in the Church, even at this early
period, were, for the most part, selected from the cultured and noble
classes; not that the Church had respect of persons, but because of the
need there was of possessing men who could penetrate into the best houses,
and who, being related to the governing classes, might influence the upper
strata of society, as well as that which was below. The great houses with
their families of slaves in the city, and of servile laborers on their
estates, possessed vast influence for good or evil. A believing master
could flood a whole population that depended on him with light, and was
certain to treat his slaves with Christian humanity. On the other hand, it
occasionally happened that it was through a poor slave that the truth
reached the heart of a master or mistress.
Baudillas led the girl, now shivering with cold, from the garden, and
speedily reached a narrow street. Here the houses on each side were lofty,
unadorned, and had windows only in the upper stories, arched with brick
and unglazed. In cold weather they were closed with shutters.
The pavement of the street was of cobble‐stones and rough. No one was
visible; no sound issued from the houses, save only from one whence came
the rattle of a loom; and a dog chained at a door barked furiously as the
little party went by.
“This is the house,” said Baudillas, and he struck against a door.
Public-domain text, read in full here on John Shaqi.
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