She snatched the golden apple from the hand of the image, and, giving it to an attendant, said: “Run everywhere; touch and summon the Cultores Nemausi.” The girl did as commanded. She sped among the crowd, and, with the pippin, touched one, then another, calling: “Worshippers of Nemausus, to the aid of the god!” The result was manifest at once. It was as though an electrical shock had passed through the multitude. Those touched and those who had heard the summons at once disengaged themselves from the crush, drew together, and ceased to express their individual opinions. Indeed, such as had previously applauded the sentiments of Æmilius, now assumed an attitude of disapprobation. Rapidly men rallied about the white‐robed priestesses, who surrounded the silver image. To understand what was taking place it is necessary that a few words should be given in explanation. The Roman population of the towns—not in Italy only, but in all the Romanized provinces, banded itself in colleges or societies very much like our benefit clubs. Those guilds were very generally under the invocation of some god or goddess, and those who belonged to them were entitled “Cultores” or worshippers of such or such a deity. These clubs had their secretaries and treasurers, their places of meeting, their common chests, their feasts, and their several constitutions. Each society made provision for its members in time of sickness, and furnished a dignified funeral in the club Columbarium, after which all sat down to a funeral banquet in the supper room attached to the cemetery. These colleges or guilds enjoyed great privileges, and were protected by the law. At a time when a political career was closed to all but such as belonged to the governing class, the affairs of these clubs engrossed the attention of the members and evoked great rivalry and controversies. One admirable effect of the clubs was the development of a spirit of fellowship among the members, and another was that it tended in a measure to break down class exclusiveness. Men of rank and wealth, aware of the power exercised by these guilds, eagerly accepted the offices of patron to them, though the clubs might be those of cord‐wainers, armorers or sailmakers. And those who were ordinary members of a guild regarded their patrons with affection and loyalty. Now that the signal had been sent round to rally the Cultores Nemausi, every member forgot his private feeling, sank his individual opinion, and fell into rank with his fellows, united in one common object—the maintenance by every available man, and at every sacrifice, of the respect due to the god. These Cultores Nemausi at once formed into organized bodies under their several officers, in face of a confused crowd that drifted hither and thither without purpose and without cohesion.