This is that great secret in art which, like the Philosopher's
Stone in Nature, has been the business and study of many more
refined wits for divers ages together; and it may well be
questioned whether either of them as yet have ever been found
out; though if this have, yet like the other, it is not plainly
treated of by any author.
Not but there are sundry discourses concerning this subject, but
they are rather _conjectures_ than _experiments_. And though many
inventions in this kind may at first view bear a great show of
probability, yet they will fail, being brought to trial, and will
not answer in practice what they promised in speculation. Any one
who has been versed in these experiments must needs acknowledge
that he has been often deceived in his strongest confidence;
when the imagination has contrived the whole frame of such an
instrument, and conceives that the event must infallibly answer
its hopes, yet then does it strangely deceive in the proof and
discovers to us some defect which we did not before take notice
of.
Hence it is that you shall scarce talk with any one who has never
so little smattering in these arts, but he will instantly promise
such a motion as being but an easy achievement, till further
trial and experience has taught him the difficulty of it. There
being no enquiry that does more entice with the _probability_ and
deceive with the _subtilty_.
I shall briefly recite the several ways whereby this has been
attempted, or seems most likely to be effected, thereby to
contract and facilitate the enquiries of those who are addicted
to these kind of experiments; for when they know the defects of
other inventions, they may the more easily avoid the same or the
like in their own.
The ways whereby this has been attempted may be generally reduced
to these three kinds:
1. By Chemical Extractions. 2. By Magnetical Virtues. 3. By the
Natural Affection of Gravity.
1. The discovery of this has been attempted by chemistry.
Paracelsus and his followers have bragged that by their
separations and extractions they can make a little world which
shall have the same perpetual motions with this microcosm, with
the representation of all meteors, thunder, snow, rain, the
courses of the sea in its ebbs and flows, and the like. But these
miraculous promises would require as great a faith to believe
them as a power to perform them; and though they often talk of
such great matters:
At nusquam totos inter qui talia curant, Apparet ullus, qui re
miracula tanta Comprobet--
yet we can never see them confirmed by any real experiment; and
then, besides, every particular author in that art has such
a distinct language of his own (all of them being so full of
allegories and affected obscurities), that 'tis very hard for any
one (unless he be thoroughly versed amongst them) to find out
what they mean, much more to try it.
Public-domain text, read in full here on John Shaqi.
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