Perpetual Peace: A Philosophical EssayKant, Immanuel
PhilosophyPhilosophy
Perpetual Peace: A Philosophical Essay
Kant, Immanuel
Peace
In the hundred years since Kant’s death, much that he prophesied
has come to pass, although sometimes by different paths than he
anticipated. The strides made in recent years by commerce and the
growing power of the people in every state have had much of the
influence which he foretold. There is a greater reluctance to wage
war.[84] But, unfortunately, as Professor Paulsen points out, the
progress of democracy and the nationalisation of war have not worked
merely in the direction of progress towards peace. War has now become
popular for the first time. “The progress of democracy in states,”
he says, (_Kant_, p. 364[85]) “has not only not done away with war,
but has very greatly changed the feeling of people towards it. With
the universal military service, introduced by the Revolution, war
has become the people’s affair and popular, as it could not be in
the case of dynastic wars carried on with mercenary troops.” In the
people the love of peace is strong, but so too is the love of a
fight, the love of victory.
[84] An admirable short account of popular feeling on this matter
is to be found in Lawrence’s _Principles of International Law_, §
240.
[85] The first Peace Society was founded in London in 1816, and
the first International Peace Congress held in 1843.
It is in the contemplation of facts and conflicting tendencies like
these that Peace Societies[86] have been formed. The peace party is,
we may say, an eclectic body: it embraces many different sections
of political opinion. There are those who hold, for instance, that
peace is to be established on a basis of communism of property.
There are others who insist on the establishment throughout Europe
of a republican form of government, or again, on a redistribution
of European territory in which Alsace-Lorraine is restored to
France—changes of which at least the last two would be difficult to
carry out, unless through international warfare. But these are not
the fundamental general principles of peace workers. The members
of this party agree in rejecting the principle of intervention, in
demanding a complete or partial disarmament of the nations of Europe,
and in requiring that all disputes between nations—and they admit the
prospects of dispute—should be settled by means of arbitration. In
how far are these principles useful or practicable?
[86] In Eng. trans. see p. 358.
_The Value of Arbitration._
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