It will be remembered that in 1891 an agitation was raised regarding the reported abduction of an Armenian girl, named Katie Greenfield, by a Kurd in Persian Kurdistan. An attempt which was made to take the girl back to her family caused the couple to cross the frontier into Turkish Kurdistan, and great excitement among the Kurds on both sides of the border was created. The contention grew, and commissioners and consuls, with troops, Persian and Turkish, took part in it. In the end it was made perfectly clear that the girl had gone off with Aziz, the Kurd, as the husband of her own choice, and had embraced the Mohammedan faith by her own wish. The Kurds in Persian Kurdistan appear to live on friendly terms with their Armenian village neighbours, and on this occasion a runaway love-match became the cause of some popular excitement in England, and much trouble and tumult on the Perso-Turkish frontier. The Armenian Archbishop in Persia, who resides at Isfahan, is always a Russian subject from the monastery of Etchmiadzin, near Erivan, the seat of the Catholicus, the primate of the orthodox Armenian Church, and this doubtless has its effect in suggesting protection and security. France also for a longtime past has steadily asserted the right to protect the Catholic Armenian Church in Persia, and once a year the French Minister at Tehran, with the Legation secretaries, attends Divine service in the chapel there in full diplomatic dress and state, to show the fact and force of the support which the Church enjoys. France similarly takes Catholic institutions in Turkey under her protection, and appears to be generally the Catholic champion in the East. The careful observer in Tehran cannot fail to be struck with the religious tolerance shown to non-Mohammedan Persian subjects in the 'shadow of the Shah.' Amongst these, other than Christians, may be mentioned the Guebres (Parsees) and the Jews. Persecuted in the provinces, they receive liberal treatment in Tehran, and it is to be hoped that the late Shah's gracious example will in time be followed by his Majesty's provincial governors. The Babi sect of Mohammedans, regarded as seceders from Islam, but who assert their claim to be only the advocates for Mohammedan Church reform, are at last better understood and more leniently treated--certainly at Tehran. They have long been persecuted and punished in the cruellest fashion, even to torture and death, under the belief that they were a dangerous body which aimed at the subversion of the State as well as the Church. But better counsels now prevail, to show that the time has come to cease from persecuting these sectarians, who, at all events in the present day, show no hostility to the Government; and the Government has probably discovered the truth of the Babi saying, that one martyr makes many proselytes.