Persian Literature, Ancient and ModernReed, Elizabeth A. (Elizabeth Armstrong)
History
Persian Literature, Ancient and Modern
Reed, Elizabeth A. (Elizabeth Armstrong)
Persian literature -- History and criticism
Elam and Media combined their forces, and set their troops in battle
array, while hundreds of banners waved in the sunlight. “Elam bare the
quiver with chariots of men and horsemen,” and they marched to the “two
leaved gates” of the city. Every sword in the ranks was true to the
young commander, and his victory was easily won. Babylon was conquered,
and the story of her decay was written upon her forehead. The seat of
government was removed, the city was left in desolation, and her gates
were smitten with destruction. Ruin fell upon her battlements, the owl
and the bittern dwelt amidst her prostrate columns, while the wild
beasts of the desert made their den in her fallen palaces.
ĪRĀN OR PERSIA.
Persia is often called Īrān, this being the name which the Persians
themselves gave to their kingdom. Persepolis was for a long time the
capital, but for almost twelve centuries after the fall of that
beautiful city, the capital was located at Shīrāz. The oldest certain
use of the name Persia is found in the prophets,[12] and the kingdom was
formed by the combination of the Medians with the Persians. These hardy
mountaineers were brave and merciless, their troops of horsemen, armed
with lance and quiver, swept down from the highlands with irresistible
force, and drew the wandering tribes of the East into one great army.
Frugal in their mode of life, strong in nerve and sinew, and severe in
military discipline, even their kings believed that nothing was so
servile as luxury and nothing so royal as toil.
The hardy tribes of Īrān which Cyrus led to victory were trained to
manly exercise; they taught their children to endure hardship, to ride,
to shoot and to tell the truth. They were strangers to dissipation, and
so loyal to age that parricide was inconceivable to them. The royal
edict was so inflexible that “the laws of the Medes and Persians” passed
into a proverb. Their loyalty to their kings degenerated into servility,
even legal injustice being considered a benefit to the victim, for which
he should be duly grateful. No edict was too severe to be promptly
obeyed, the very cruelty of their kings being considered a mark of
greatness; they buried men alive in honor of the elements, they flayed
their officials for bribery, while mutilation and stoning were legal
punishments.
Public-domain text, read in full here on John Shaqi.
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