Persian Literature, Ancient and ModernReed, Elizabeth A. (Elizabeth Armstrong)
History
Persian Literature, Ancient and Modern
Reed, Elizabeth A. (Elizabeth Armstrong)
Persian literature -- History and criticism
The master then observed, “I reserved it for an occasion like this; the
sages have taught us not to put oneself so much in the power of a
supposed friend that, should he become an enemy, he may be able to
injure you.”
DANGERS OF PROSPERITY.
A certain king, who was dying without an heir to the throne, directed in
the royal will that, on the morning after his death, the first person
who came in through the gates of the city should receive the crown of
royalty and the care of the kingdom. It happened that the first man who
came in, was in the depths of poverty, and his life was a struggle with
hardship and suffering. The ministers of state, however, placed the
crown of royalty upon the head of the astonished man, and he was
delighted with the wonderful change in his fortune. After a time,
however, the nobles of his court rebelled against his rule, the
surrounding kings formed hostile combinations against him, and he
learned that no position in life is exempt from trials. His troops were
thrown into confusion, the peasantry sympathized with the leaders of the
revolt and he soon lost possession of the disputed territories.
In the midst of these political misfortunes and military defeats, an old
friend, who had been the companion of the king in the days of his
poverty, returned from a long trip, and called to congratulate him upon
the radical change in his fortunes.
But the unfortunate monarch replied, “Oh, my brother! this is not a time
for congratulations, but for condolence; when you last saw me I was
anxious only to obtain my bread, but now I have all the cares of the
world to encounter. There is, indeed, no calamity greater than worldly
prosperity; if therefore you want riches, seek only for contentment,
which is inestimable wealth. If a rich man should throw money into your
lap, consider yourself under no obligations to him, for the kindness of
a humble and genuine friend is better than the alms of the rich.”
BORES.
A busy student complained to his teacher that his time was constantly
taken up by visitors. People, whose time is of no value to them, do not
consider that any one else may value theirs; they therefore present
themselves continually and gossip of people or things, merely to pass
away the time and waste the golden hours. “How can I be relieved of
them?” pleaded the pupil. His tutor replied, “To such of them as are
poor, lend money, and from those that are rich, ask favors; then you may
rest assured that they will cease to trouble you. If a beggar were the
leader of the Mohammedan army, the infidels would flee to China, through
fear of his importunity.”
CHAPTER XVI.
LATER PERIODS.
THE FOURTH PERIOD—LITERARY KINGS—HĀFIZ—PĪR-I-SEBZ—SHĪRĀZ—THE FEAST OF
SPRING—MY BIRD—FIFTH PERIOD—JĀMI—THE WORKS OF JĀMI—RECEPTION—THE
SIXTH PERIOD—THE SEVENTH PERIOD.
Public-domain text, read in full here on John Shaqi.
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