Persian Literature, Ancient and Modern — John Shaqi
Persian Literature, Ancient and ModernReed, Elizabeth A. (Elizabeth Armstrong)
History
Persian Literature, Ancient and Modern
Reed, Elizabeth A. (Elizabeth Armstrong)
Persian literature -- History and criticism
The history is then given of various pretenders who led revolts against
him. The whole account of these rebellions occupies many lines of
cuneiform writing, but victory was always gained by the crown, and the
usurpers were put to death in the most barbarous manner. Their noses and
ears and tongues were cut off, their eyes were put out, and in this
pitiable condition they were chained to the palace where “all the people
saw” them, and afterward they were carried away and placed upon crosses.
The penalty inflicted upon each one is given in detail, but there is a
great uniformity in the accounts, although the punishment was sometimes
varied by hanging the leader of the revolt, together with his principal
followers. Often a decree of extermination was issued against all the
people engaged in the rebellion. The great inscription is finished with
a pictorial representation of the nine kings which Darius took in
battle, one of whom claimed to be Bardes, the son of Cyrus. Another
claimed to be the king of Susiana;[58] another led the revolt of the
Babylonians; the fourth caused the rebellion of the Medians; the fifth,
like the second, proclaimed himself the king of Susiana, while the sixth
led the Sagartians in an attack upon their king. “The seventh was a
Persian who lied and said, ’I am Smerdis, son of Cyrus, and he caused
the revolt of Persia.’”[59] The eighth proclaimed himself king of
Babylon, and the ninth claimed to exercise kingly power over the
Margians. The first of these is represented by a prostrate figure, upon
which the victorious king is trampling, the others are standing in the
position of captives, and are branded as imposters by the inscriptions
beneath them. The king also recorded the names of the warriors who
assisted him in his campaigns, and requested those who might succeed him
upon the Persian throne, to “remember to show favor to the descendants
of these men.”
DARIUS AT PERSEPOLIS.
Afar in the mountains of Persia stand the ruins of the capital city of
her ancient kings. Porch and temple, hall and palace, lie together
amidst the desolation wrought by the ages. The long stairway still leads
to the great plateau, while the gray marble pillars stand like sentinels
above the ruins at their feet, and the moonlight gleams upon sepulchres
of Persian monarchs. But even here, on panel and column, we find symbols
graven by a forgotten hand—the desert voice of the past, still boasting
of the grandeur of her fallen kings.
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