One man came to him, and with glib and easy profession said, "I will follow thee whithersoever thou goest." This seemed all that could have been asked. No man could do more. Yet Jesus discouraged this ardent scribe. He saw that he did not know what he was saying, that he had not counted the cost, and that his devotion would fail in the face of the hardship and self-denial which discipleship would involve. So he answered, "The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." That is, he painted a picture of his own poverty and homelessness, as if to say, "That is what it will mean for you to follow me; are you ready for it?" Then Jesus turned to another, and said to him, "Follow me." But this man asked time. "Lord, suffer me first to go and bury my father." This seemed a reasonable request. Filial duties stand high in all inspired teaching. Yet Jesus said, "No; leave the dead to bury their own dead; but go thou and publish abroad the kingdom of God." Discipleship seems severe in its demands if even a sacred duty of love to a father must be foregone that the man might go instantly to his work as a missionary. There was a third case. Another man, overhearing what had been said, proposed also to become a disciple--but not yet. "I will follow thee; but first suffer me to bid farewell to them that are at my house." That, too, appeared only a fit thing to do; but again the answer seems stern and severe. "No man, having put his hand to the plough, and looking back, is fit for the kingdom of God." Even the privilege of running home to say "Good-by" must be denied to him who follows Jesus. These incidents show, not that Jesus would make it hard and costly for men to be his disciples, but that discipleship must be unconditional, whatever the cost, and that even the holiest duties of human love must be made secondary to the work of Christ's kingdom. Another marked instance of like teaching was in the case of the young ruler who wanted to know the way of life. We try to make it easy for inquirers to begin to follow Christ, but Jesus set a hard task for this rich young man. He must give up all his wealth, and come empty-handed with the new Master. Why did he so discourage this earnest seeker? He saw into his heart, and perceived that he could not be a true disciple unless he first won a victory over himself. The issue was his money or Jesus--which? The way was made so hard that for that day, at least, the young man turned away, clutching his money, leaving Jesus. Really, a like test was made in every discipleship. Those who followed him left all, and went empty-handed with him. They were required to give up father and mother, and wife and children, and lands, and to take up their cross and follow him.