"A Presbyterian minister, who owned one of the fugitives, was the first to strike a bargain with Slatter, and make merchandise of God's image; and many of these poor victims, thus manacled and destined for the southern market, are regular members of the African Methodist church of this city. I did not hear whether they were permitted to get letters of dismission from the church, and of 'recommendation to any church where God, in his providence, might cast their lot.' Probably a certificate from Slatter to the effect that they are Christians will answer every purpose. No doubt he will demand a good price for slaves of this character. Perhaps brother Slicer furnished him with testimonials of their religious character, to help their sale in Georgia. I understand that he was accustomed to preach to them here, and especially to urge upon them obedience to their masters. "Some of the colored people outside, as well as in the car, were weeping most bitterly. I learned that many families were separated. Wives were there to take leave of their husbands, and husbands of their wives, children of their parents, brothers and sisters shaking hands perhaps for the last time, friends parting with friends, and the tenderest ties of humanity sundered at the single bid of the inhuman slave-broker before them. A husband, in the meridian of life, begged to see the partner of his bosom. He protested that she was free--that she had free papers, and was torn from him, and shut up in the jail. He clambered up to one of the windows of the car to see his wife, and, as she was reaching forward her hand to him, the black-hearted villain, Slatter, ordered him down. He did not obey. The husband and wife, with tears streaming down their cheeks, besought him to let them converse for a moment. But no! a monster more hideous, hardened and savage, than the blackest spirit of the pit, knocked him down from the car, and ordered him away. The bystanders could hardly restrain themselves from laying violent hands upon the brutes. This is but a faint description of that scene, which took place within a few rods of the capitol, under _enactments_ recognized by Congress. O! what a revolting scene to a feeling heart, and what a retribution awaits the actors! Will not these wailings of anguish reach the ears of the Most High? 'Vengeance is mine; I will repay, saith the Lord.'" Of those sent off at this time, several, through the generosity of charitable persons at the north, were subsequently redeemed, among whom were the Edmundson girls, of whom an account is given in the "Key to Uncle Tom's Cabin."