Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1Burton, Richard Francis, Sir
ReligionIslamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 1
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
[p.99]look like the spindles of crouching crones, and are placed in
full sight of Sultan Hasan the Giant, so as to derive all the
disadvantages of the contrast. Is the pointed arch forgotten by man,
that this hapless building should be disgraced by large and small
parallelograms of glass and wood,[FN#15] so placed and so formed as to
give its exterior the appearance of a European theatre coiffe with
Oriental cupolas? Outside as well as inside, money has been lavished
upon alabaster full of flaws; round the bases of pillars run gilt
bands; in places the walls are painted with streaks to resemble marble,
and the wood-work is overlaid with tinsel gold. After a glance at these
abominations, one cannot be surprised to hear the old men of Egypt
lament that, in spite of European education, and of prizes encouraging
geometry and architecture, modern art offers a melancholy contrast to
antiquity. It is said that H. H. Abbas Pasha proposes to erect for
himself a Mosque that shall far surpass the boast of the last
generation. I venture to hope that his architect will light the "sacred
fire" from Sultan Hasan's, not from Mohammed Ali's, Turco-Grecian
splendours. The former is like the genuine Osmanli of past ages,
fierce, cold, with a stalwart frame, index of a strong mind-there was a
sullen grandeur about the man. The latter is the pert and puny modern
Turk in pantaloons, frock coat and Fez, ill-dressed, ill-conditioned,
and ill-bred, body and soul.
[p.100]We will now enter the Mosque Al-Azhar. At the dwarf wooden
railing we take off our slippers, hold them in the left hand, sole to
sole, that no dirt may fall from them, and cross the threshold with the
right foot, ejaculating Bismillah, &c. Next we repair to the Mayza'ah,
or large tank, for ablution, without which it is unlawful to appear in
the House of Allah. We then seek some proper place for devotion, place
our slippers on some other object in front of us to warn the lounger,
and perform a two-bow prayer in honour of the Mosque.[FN#16] This done,
we may wander about, and inspect the several objects of curiosity.
The moon shines splendidly upon a vast open court, paved with stones
which are polished like glass by the feet of the Faithful. There is
darkness in the body of the building, a large oblong hall, at least
twice too lengthy for its height, supported by a forest of pillars,
thin, poor-looking, crooked marble columns, planted avenue-like, upon
torn and dirty matting. A few oil lamps shed doubtful light over scanty
groups, who are debating some point of grammar, or are listening to the
words of wisdom that fall from the mouth of a Wa'iz.[FN#17] Presently
they will leave the hypostyle, and throw themselves upon the flags of
the quadrangle, where they may enjoy the open air and avoid some fleas.
It is now "long vacation": so the holy building has become a kind of
Caravanserai for travellers;
Public-domain text, read in full here on John Shaqi.
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