Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2Burton, Richard Francis, Sir
Islamic
Personal Narrative of a Pilgrimage to Al-Madinah & Meccah — Volume 2
Burton, Richard Francis, Sir
Arabian Peninsula -- Description and travel
[p.258] young man! he ejaculated, adding fervently, as prayers cost
nothing, May Allah further all thy desires. A gentle patting of the back
evidenced his high approval.
I never saw old Ali after that evening, but entrusted to the boy
Mohammed what was considered a just equivalent for his services.
[FN#1] Jabal Nur, or Hira, has been mentioned before. Jabal Saur rises
at some distance to the South of Meccah, and contains the celebrated
cave in which Mohammed and Abu Bakr took refuge during the flight.
[FN#2] The tradition of these places is related by every historian. The
former is the repository of the Black Stone during the Deluge. The
latter, splitting of the moon, is the spot where the Prophet stood when,
to convert the idolatrous Kuraysh, he caused half the orb of night to
rise from behind Abu Kubays, and the other from Jabal Kaykaan, on the
Western horizon. This silly legend appears unknown to Mohammeds day.
[FN#3] The pilgrimage season, strictly speaking, concluded this year on
the 17th September (13th Zul Hijjah); at which time travellers began to
move towards Jeddah. Those who purposed visiting Al-Madinah would start
about three weeks afterwards, and many who had leisure intended
witnessing the Muharram ceremonies at Meccah.
[FN#4] This is the local tradition; it does not agree with authentic
history. Muir (Life of Mahomet, vol. iv. p. 126) reminds me that Khalid
and his Badawin attacked the citizens of Meccah without the Prophets
leave. But after the attack he may have followed in his leaders train.
[FN#5] The reason of their Vandalism has been noticed in a previous
volume.
[FN#6] The Aloe here, as in Egypt, is hung, like the dried crocodile,
over houses as a talisman against evil spirits. Burckhardt assigns, as
a motive for it being planted in graveyards, that its name Saber
denotes the patience with which the believer awaits the Last Day. And
Lane remarks, The Aloe thus hung (over the door), without earth and
water, will live for several years, and even blossom: hence it is
called Saber, which signifies patience. In India it is hung up to
prevent Mosquitoes entering a room. I believe the superstition to be a
fragment of African fetichism. The Gallas, to the present day, plant
Aloes on graves, and suppose that when the plant sprouts the deceased
has been admitted into the gardens of Wakthe Creator. Ideas breed
vocables; but seldom, except among rhymesters, does a vocable give
birth to a popular idea: and in Arabic Sibr, as well as Sabr, is the name
of the Aloe.
[FN#7] Burckhardt mentions the Tomb of Umna, the mother of Mohammed, in
the Maala at Meccah; and all the ciceroni agree about the locality. Yet
historians place it at Abwa, where she gave up the ghost, after
visiting Al-Madinah to introduce her son to his relations. And the
learned believe that the Prophet refused to pray over or to intercede
for his mother, she having died before Al-Islam was revealed.
Public-domain text, read in full here on John Shaqi.
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