The rest of the population of Al-Madinah is a motley race composed of offshoots from every nation in Al-Islam. The sanctity of the city attracts strangers, who, purposing to stay but a short time, become residents; after finding some employment, they marry, have families, die, and are buried there with an eye to the spiritual advantages of the place. I was much importuned to stay at Al-Madinah. The only known physician was one Shaykh Abdullah Sahib, an Indian, a learned man, but of so melancholic a temperament, and so ascetic in his habits, that his knowledge was entirely lost to the public. “Why dost thou not,” said my friends, “hire a shop somewhere near the Prophet’s Mosque? There thou wilt eat bread by thy skill, and thy soul will have the blessing of being on holy ground.” Shaykh Nur also opined after a short residence at Al-Madinah that it was bara jannati Shahr, a “very heavenly City,” and little would have induced him to make it his home. The present ruling race at Al-Madinah, in consequence of political vicissitudes, is the “Sufat,[FN#8]” sons of Turkish fathers by Arab mothers. These half-castes are now numerous, and have managed to secure the highest and most lucrative offices. Besides Turks, there are families originally from the Maghrib, Takruris, Egyptians in considerable numbers, settlers from Al-Yaman and other parts of Arabia, Syrians, Kurds, Afghans, Daghistanis from the Caucasus, and a few Jawis—Java Moslems. The Sindis, I was told, reckon about one hundred families, who are exceedingly despised for their [p.6]cowardice and want of manliness, whilst the Baluch and the Afghan are respected. The Indians are not so numerous in proportion here as at Meccah; still Hindustani is by no means uncommonly heard in the streets. They preserve their peculiar costume, the women persisting in showing their faces, and in wearing tight, exceedingly tight, pantaloons. This, together with other reasons, secures for them the contempt of the Arabs. At Al-Madinah they are generally small shopkeepers, especially druggists and sellers of Kumash (cloth), and they form a society of their own. The terrible cases of misery and starvation which so commonly occur among the improvident Indians at Jeddah and Meccah are here rare. The Hanafi school holds the first rank at Al-Madinah, as in most parts of Al-Islam, although many of the citizens, and almost all the Badawin, are Shafe’is. The reader will have remarked with astonishment that at one of the fountain-heads of the faith, there are several races of schismatics, the Benu Hosayn, the Benu Ali, and the Nakhawilah. At the town of Safra there are said to be a number of the Zuyud schismatics,[FN#9] who visit Al-Madinah, and have settled in force at Meccah, and some declare that the Bayazi sect[FN#10] also exists.