But all temporal and earthly considerations disappear, as fade the stars at the approach of day, when we consider that measureless ruin, that gulf of everlasting despair, that voiceless woe, into which the emigrant may sink himself and family by locating in a profligate, dissipated or irreligious neighborhood, or in a community wholly swallowed up in the love of money, or absorbed in the questions, What shall we eat, or what shall we drink, or wherewithal shall we be clothed? What home on the beautiful prairies, what treasures of fine water and good timber, what corner lots, what property in town or country, can equal in value the guardianship of our Lord, the indwelling of God's good Spirit, the approval of a good conscience, the smiles of angels and the inheritance of a home in heaven? Let no man, therefore, fall into the folly--the unspeakable folly--of subordinating his spiritual and eternal interests to his temporal welfare. "Seek ye God and his righteousness, and all these things shall be added." To teach, to discipline and perfect the churches we have already organized; to gather into churches the lost sheep of the house of our Israel, scattered over this great wilderness of sin; to try and help those who are still purposing to tempt its dangers; and to lay broad and deep the foundations of a future operation and co-operation that shall ultimate in spreading the gospel from pole to pole, and across the great sea to the farthest domicile of man--this is the purpose which we set before us, and which should be pursued with the zeal and enthusiasm displayed by the followers of the false prophet of Mecca; and with the patience of the coral workers, who build for ages and cycles of ages their marble battlements in the waters of the Pacific Ocean. CHAPTER XXIX. In 1859 I only spent part of the year preaching in Kansas. At the earnest solicitation of Ovid Butler, the founder and munificent patron of Butler University, I spent six months preaching in the State of Indiana. A missionary society had been organized in Indianapolis, in which Ovid Butler was the leading spirit, and such men as Joseph Bryant, and Matthew McKeever, brothers-in-law to Alexander Campbell, together with Jonas Hartzell, Cyrus McNeely, of Hopedale, Ohio, and Eld. John Boggs, of Cincinnati, and many others, were associated with him in the movement. By these brethren I was for some time partially sustained as a missionary in Kansas. The formation of this society had grown out of a difference existing between these brethren and the General Missionary Society, touching what had become the over-topping and absorbing question, both to the churches and the people of the United States. As this question has ceased to be of any practical interest to the American people, I shall spend no time in its discussion, only to narrate, briefly, what happened to us in Kansas, growing out of the existence of these two societies.