Ovid Butler had set his heart on this, that the brethren in Indiana should have personal knowledge of the man that himself and others were sustaining in Kansas. I found myself greatly misunderstood, and was often hurt at the slights that grew out of these misunderstandings; and I tried hard to make these brethren know just what was in my heart, and what were the objects I was seeking to accomplish. In the early spring of 1860 I returned to Kansas and resumed my work. Geo. W. Hutchinson had been a preacher in what was known as the "Christian Connection" in the New England States, and had been eminently successful in winning converts. But these churches were poor, and he having married a wife, his compensation did not meet his necessities, and like many others he went to California with a hope of bettering his fortunes. Afterwards he came to Lawrence, in Kansas, under the auspices of the Emigrant Aid Society. But his freighting teams having been plundered of a stock of goods, which they were bringing for him from Leavenworth to Lawrence, he was left to fight his battle as best he might. It was at this conjuncture that he made the acquaintance of the brethren at Big Springs, and became impressed with the simplicity and scriptural authority of our plea. It is well known that there never was more than a paper wall between ourselves and "The Old Christian Order," and there seemed nothing in the way of Bro. Hutchison. He had in his heart no theory of a regeneration wrought by a miracle, and which gives to a convert a supernatural evidence of pardon before baptism, and that should, therefore, compel him to reject the words of Jesus: "He that believeth and is baptized shall be saved." The Christian Brethren have been supposed to have some leaning to Unitarianism, but he betrayed no such leaning. But while he had no love for the barbarous language in which Trinitarians have sometimes spoken of the divine relation subsisting between the Father, Son and Holy Spirit, yet he was willing to ascribe to our Lord all that is ascribed to him in the Holy Scriptures. Thus joyfully he accepted this new brotherhood he had found in Kansas, and our churches just as joyfully set him to preaching. We needed preachers, and here was one already made to our hand. Early in the spring of 1860 the weather came off exquisitely fine. It was like a hectic flush--the deceptive seeming of health on the cheek of the consumptive. It was a spring without rain, in which the sun was shining beautiful and bright, in which the evenings were balmy and pleasant, and the road good; but to be followed by a summer of scorching heat, of hot winds that burned the vegetation like the breath of a furnace, leaving the people to starve. The inhabitants of Kansas will never forget the year 1860, the drought and the famine.