Personal reminiscences of Henry IrvingStoker, Bram
General
Personal reminiscences of Henry Irving
Stoker, Bram
Actors -- Great Britain -- Biography; Irving, Henry, Sir, 1838-1905
How true this is; how consistent with eternal truth! Nature has her
moods, why not man; has her means of expressing them, why not man also?
Nature has her tones; and with these why may not the heart of man
vibrate and express itself?
In this connection and with the same illustration—the orator compared
with the actor—Irving put a new phase of the same idea:
“It matters little whether the actor sheds tears or not, so long as he
can make his audience shed them; but if tears can be summoned at will
and subject to his control it is true art to utilise such a power, and
happy is the actor whose sensibility has at once such delicacy and
discipline. In this respect the actor is like the orator. Eloquence is
all the more moving when it is animated and directed by a fine and
subtle sympathy which affects the spectator though it does not master
him.”
VII
DUAL CONSCIOUSNESS
The last-mentioned utterance of Irving’s brings us at once to the
deepest problem in the art of acting: the value and use of sensibility.
Throughout his later life, from the time he first entered the polemics
of his art, he held consistently to one theory. To him the main
disputants were Diderot and Talma; any other was merely a supporter of
the theory of either.
Diderot in his _Paradox of Acting_ held that for good acting there must
be no real feeling on the part of the actor:
“Extreme sensibility makes middling actors; middling sensibility makes
the ruck of bad actors; in complete absence of sensibility is the
possibility of a sublime actor.”
Irving’s comment on this theory is:
“The exaltation of sensibility in Art may be difficult to define, but
it is none the less real to all who have felt its power.”
Talma[1] held quite the opposite view to that of Diderot. To him one of
the first qualifications of an actor is sensibility, which indeed he
considered the very source of imagination. To this quality, he held,
there must be added intelligence:
Footnote 1:
When Irving began to consider this branch of the “true inwardness” of
his work he was so much struck with the argument of Talma that he had
it translated and inserted in _The Theatre_. This was easy of
accomplishment, for with regard to that magazine he had only to ask.
Public-domain text, read in full here on John Shaqi.
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