Personal Sketches and Tributes: Part 2 from Volume VI of The Works of John Greenleaf WhittierWhittier, John Greenleaf
History
Personal Sketches and Tributes: Part 2 from Volume VI of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
Biography
"It was reserved for Him to heal the brokenhearted, to preach a gospel to
the poor, to say, 'Her sins, which are many, are forgiven, for she loved
much.' Nearly two thousand years have passed away since these words of
love and pity were uttered, yet when I read them my eyes fill with tears.
I thank Thee, O Heavenly Father, for all the messengers thou hast sent to
man; but, above all, I thank Thee for Him, thy beloved Son! Pure lily
blossom of the centuries, taking root in the lowliest depths, and
receiving the light and warmth of heaven in its golden heart! All that
the pious have felt, all that poets have said, all that artists have
done, with their manifold forms of beauty, to represent the ministry of
Jesus, are but feeble expressions of the great debt we owe Him who is
even now curing the lame, restoring sight to the blind, and raising the
dead in that spiritual sense wherein all miracle is true."
During her stay in New York, as editor of the _Anti-Slavery Standard_,
she found a pleasant home at the residence of the genial philanthropist,
Isaac T. Hopper, whose remarkable life she afterwards wrote. Her
portrayal of this extraordinary man, so brave, so humorous, so tender and
faithful to his convictions of duty, is one of the most readable pieces
of biography in English literature. Thomas Wentworth Higginson, in a
discriminating paper published in 1869, speaks of her eight years'
sojourn in New York as the most interesting and satisfactory period of
her whole life. "She was placed where her sympathetic nature found
abundant outlet and occupation. Dwelling in a house where
disinterestedness and noble labor were as daily breath, she had great
opportunities. There was no mere alms-giving; but sin and sorrow must
be brought home to the fireside and the heart; the fugitive slave, the
drunkard, the outcast woman, must be the chosen guests of the abode,--
must be taken, and held, and loved into reformation or hope."
Public-domain text, read in full here on John Shaqi.
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