Personality in LiteratureScott-James, R. A. (Rolfe Arnold)
Philosophy
Personality in Literature
Scott-James, R. A. (Rolfe Arnold)
English literature -- 20th century -- History and criticism; Literature
And Mr. Bennett succeeds in interesting us in the ambitious,
speculative Cannon mainly by reason of the pathetically inadequate
objects on which he lavishes the passion of his energies and his
ideals--on a newspaper, a corrupt thing--on a boarding-house, a centre
of triviality. And Miss Gailey, whose heart is set on her hot-water
bottle and her cup of tea, and the easing of her rheumatism, interests
us profoundly, because it is such death-in-life which may prove
tragically destructive to the ascendant nature of a Hilda.
Mr. Bennett is not afraid of the drab side of life. But he never shows
peevishness on the one side nor bloodless romanticism on the other. He
sees this drab side, and he sees the passion of life--the aspiring
human always trying to be more than it is, or can be, in some
desperate, foolish way. This is the tragedy and the hopefulness of
tragedy which Mr. Bennett has grasped. To possess a keen faculty of
observation by which to present life exactly and realistically, and at
the same time to re-imagine these facts so that the vividness, the
intensity, the pitiful passion of life are what we mainly remember--to
combine these two qualities as Mr. Bennett combines them is to hold a
unique position in contemporary literature.
IV
GILBERT CHESTERTON
It has often been pointed out that the intellectuals--the people whose
business it is to formulate opinions in Parliament, Press, and
Pulpit--are not really expressing public opinion; they are only
expressing the opinion of the intellectuals. Perhaps it would be
nearer the mark to say that every civilised or semi-civilised human
being may be divided into two persons, the one an individual who
chooses, walks, eats, feels, and imagines in a private and personal
way; the other a sort of official person who registers formal opinions
when called upon to do so. The latter corresponds to the
"intellectual," and is the dominant element in the souls of the ruling
classes; whilst the former--the instinctive, the spontaneous, the
common-sense element--dominates the man in the street.
Public-domain text, read in full here on John Shaqi.
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