The water cult of the Chimu included worship of fountains, flowing
streams, and of their goddess, “She of the Emerald Skirts.” The worst
criminal was a water thief, he who turned the stream aside from his
neighbor’s field; and the Grand Chimu was overcome at last only
because the Inca was able to cut off his water supply. Mild Tupac Inca
Yupanqui, who ruled the mountains as the Grand Chimu controlled the
coast, preferred victory without bloodshed, since his were religious
wars to spread the worship of the Sun.
Sun-worshippers and Moon-worshippers, living side by side, struggled
in mortal conflict, but the Sun-worshippers prevailed; and when, after
a few generations, the Spaniards, eager for bloodshed, came to conquer
the Sun-worshippers in the name of Christianity, the great city of the
worshippers of Moon and Sea was gone. They could glut their desire only
on hidden treasure in sepulchral mounds.
Mochica, the language of the Chimus, was so difficult that no grown
person could learn it. Here and there it was spoken as late as the
seventeenth century, and to-day near Eten, “where the sun halted at his
rising,” there are elements of it left in a curious dialect, spoken by
a little community of Indians whom no one can understand. They braid
Panama hats of finest straw. Their huts are almost without furniture,
they wear no shoes, and dress always in mourning; but they wear
flowers in their hair.
An Augustinian prior, Calancha, collected traditions of Chanchan, that
great city of the Chimus which covered twenty square miles. He tells
of the processions to the Moon temple, when the Grand Chimu, wearing
the jeweled diadem, in robes of feather-mosaic as fine as warp and
woof, was carried in his litter by courtiers, surrounded by musicians,
minstrels, priests, and warriors with lances and long waving plumes.
The mounds scattered in fragments through the desert were terraced
pyramids in those days, the walls upholding them brilliantly painted
and richly embossed. Traces can still be seen of their paintings of
wild birds and animals, and step-patterns like the pyramids themselves.
Vines of the passion-flower drooped their fruit over the garden walls
upon the terraces, for water ran to the very top. Even the avenues of
trees had individual nourishment from the distant mountains through a
lofty aqueduct, the most amazing accomplishment of an amazing people.
In the labyrinth below worked the designers, dyers, potters, weavers,
and the gold-and silver-smiths, expressing the florid taste of the
Chimus.
These sea-worshippers, fish-worshippers, made fish-gods of gold. In
Chanchan their small fish-god has been found, worth three million
dollars. With it were gold bowls, little figures of fish, lizards,
serpents, and birds, neck and arm bands, scepters and diadems, and
emeralds from the north. The larger fish-god is yet to be discovered.
Manuscripts describe conscientious attempts to unearth it.
Public-domain text, read in full here on John Shaqi.
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