Under the stimulus of pure guano a plant will spring to mammoth
dimensions, lavishing blossoms and fruit. Ancient races, even the
foreign Incas, realized its magical endowments and made laws governing
its use. But land enriched by guano into immense fertility lapses after
a while, barer than before.
A few sailing ships, hoping to glean poor remnants of this accumulation
of the centuries, still huddle as close as possible to the black
rocks, which, because of the quantity of that very fertilizer which
has distinguished them, are made repellent to life of any kind. In
this laboratory of the strongest fertilizer, there is not the slightest
trace of vegetation--Peru in paradox.
The sunset blazes through the fissures and shoots shafts of opalescent
light under the great stone bridges toward the mountainside of the
candelabrum, veiled in a hazy shimmer. Defiantly gorgeous it is, all
but the young moon which nestles among rushing scarlet and black clouds.
A giant candelabrum, at least four hundred feet long, is hollowed
deep in the rock of the sheer volcanic headland above the sea. Its
trenches do not fill with drifting sand, though the natives of Pisco
make periodic pilgrimages across the bay, just to be sure. Some think
it is a sign of royalty, a flaunt of the Incas, or the boundary-mark of
a conquered kingdom. Some say it was a warning made by the Spaniards
after Pisco was sacked by English freebooters in the seventeenth
century, for though now over a mile inland, it was then a coast town.
Such is the equilibrium of the Peruvian coast! Others call it “the
three crosses,” the life-penance many years ago of a Franciscan friar
named Guatemala.
But a symbol does not for mere inquiry give up the secret of its hidden
mystery. Doubtless the origin and purpose of the Candelabrum of Pisco
will never be known.
* * * * *
A few small, square, purple shadows mark a town, put down at random
in the desert beside the sea. Some houses are made of the ribs and
jaws of whales. A conspicuous white building, a little removed, is for
sufferers with bubonic plague. Crosses surmount hummocks round about
the town. People are making pilgrimages to and fro. And over all,
white-headed vultures are wheeling. They spread their wings and cry in
the silence.
Dust covers the little city, clustering about a market-place of sand.
A fountain without water mutely occupies its center. Lamp-posts
without lamps surround it, and the mud houses are without windows. The
cathedral towers have no bells. Strange plaster figures are sculptured
upon the façade, and infants with hands put on backwards hold up the
portico. Beyond the door with a two-inch keyhole are Virgins in pink
silk and gold tinsel, saints with rows of parallel ribs, angels with
gauze wings, towering altars of gingerbread work, artificial flowers,
and silver-paper fringe.
Public-domain text, read in full here on John Shaqi.
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