Peru as It Is, Volume 1 (of 2): A Residence in Lima, and Other Parts of the Peruvian Republic, Comprising an Account of the Social and Physical Features of That CountrySmith, Archibald
History
Peru as It Is, Volume 1 (of 2): A Residence in Lima, and Other Parts of the Peruvian Republic, Comprising an Account of the Social and Physical Features of That Country
Smith, Archibald
Peru -- Description and travel
the “paso llano,” the best of all travelling paces; while, to her no
small recommendation, where horse-shoers are not to be found, whether
on hard ground or soft, in summer or in winter, she needs not a shoe on
her massy and well-rounded hoof. The Sierra curates of a dreary pastoral
district, or secluded Indian residence in the wheat-land temperatures,
are men, at the age of forty, commonly much worn out in constitution.
One of these gentlemen, to whom his home is irksome, is seen to read for
weeks together on a stretch, merely to kill time; or he longs for the
more refined “tertulia,” to which at one period he was no stranger; or
he starts off, swayed by some sudden impulse, to the nearest town of
white inhabitants, where he enjoys a finer climate and more gratifying
company. He not unfrequently resorts to a mineral “pueblo” (village),
under pretext perhaps of selling his “primicia” or first-fruits in grain,
&c. which, to be sure, he does to some purpose; for ten to one he will
gamble with the extravagant miners, day and night, till the product of
the primicia is all swallowed up; and the poor residentiary returns to
his cheerless manse involved in a debt which he cannot pay for the next
six months, even should his curacy be worth four or five thousand dollars
a year, though it oftener happens that the income is much less. In his
mountain curacy, wherein he endures sad periods of ennui and long and
frequent fasts,[20] that debilitate and break down the best constitution,
(for before he can reach a distant church, and say mass, the day is often
far advanced,) the curate complains of feeling himself an exile; and is
easily led to seek refuge from his self-weariness in various indulgences
that far overstep the barriers of self-denial, and plunge him into the
outskirts of that moral darkness which he is sent to enlighten.
Here, if anywhere on earth, the drawbacks of involuntary celibacy are
felt by the priest. For such canonical privations he usually searches
compensation in the less amiable society of a favourite “sobrina,” or
reputed niece, whose kindness hinges on a precarious friendship, and
whose artful complacency
“hardens a’ within,
And petrifies the feeling!”
Public-domain text, read in full here on John Shaqi.
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