Peru as It Is, Volume 1 (of 2): A Residence in Lima, and Other Parts of the Peruvian Republic, Comprising an Account of the Social and Physical Features of That CountrySmith, Archibald
History
Peru as It Is, Volume 1 (of 2): A Residence in Lima, and Other Parts of the Peruvian Republic, Comprising an Account of the Social and Physical Features of That Country
Smith, Archibald
Peru -- Description and travel
This gentleman had a great many occupations besides the ordinary
professional duties of saying mass, hearing confessions, and absolving
sins. He supplied his people with whisky, of which he was the only
distiller, and they the principal consumers. He considered it a proud
discovery, (of which few of his neighbours were in the secret,) that
ardent spirits could be made from barley, reared on the hills at
comparatively little expense for the grain-grower; while the usual
sugar-cane spirit, or “agua ardiente,” extracted by the help of the
inferior copper, or the still worse earthen stills of the interior,
had no superiority over it. On the other hand, the “pisco,” or finer
flavoured _Italia_, both of which are procured from the fermented juice
of the grape, could only be got, and at great expense of land-carriage,
from the coast. He therefore hoped to supersede by his whisky the use of
the cane-spirit or pale rum, called “agua ardiente,” or “agua ardiente
de caña,” because it was sometimes very expensive, and frequently bad;
not from any pernicious quality in the saccharine juice, as some natives
have imagined, but on account of the defective mode of distillation by
poor people, who buy up from the sugar-growers molasses, and a coarse
brown sugar, made into little cakes, called “chancaca,” for the purpose
of being converted into “agua ardiente,” for which there is always great
demand in the colder and mineral districts.
Our speculative priest had a farm in the temperate neighbourhood of a
place and curacy called Caina, which lay convenient to his own spiritual
flock. Here he cultivated abundance of grain, and possessed extensive
pasture grounds. He purchased the “primicia” (first-fruits) of his
brethren in Conchucos, and other mountain ranges and elevated districts,
wherein church-rates are paid in cattle, as the staple commodity of lands
chiefly fitted for pasturage. These cattle he placed on grass, when young
and cheap; and when they became in high condition, drove them carefully
along the least frequented paths on the verdant heights, to the clover
or alfalfa fields in the headland vales of the coast, where they were
in demand by the grazier and butcher. He also contracted for so many
thousand arobes of sugar yearly, with the planters in Huailas; and by the
aid of his Cauri friends and customers, had his sugar conducted to Cerro
Pasco at a lower rate of land-carriage than any one else in this line of
trade; and, dealing on a large scale, he believed that he could easily
undersell the smaller trader.
The Cauri muleteers employed by the priest are staunch hearty fellows who
swig off a bottle of whisky, or “agua ardiente,” as if it were less than
a mouthful; for they call a bottle a “gota,” or a drop, which shows they
hold it as too small a dose for their well-seasoned stomachs.
Public-domain text, read in full here on John Shaqi.
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