It has been long an established practice in Peru to bury the dead within the churches; a practice which, on the coast more especially, gave rise to a heavy exhalation, which very naturally rendered the incense burnt on the altar, independently of its mystical virtue, an agreeable and seasonable corrective for the sepulchral vapours of the rich and well-adorned temples of the metropolis. This very unwholesome and improper custom has ceased in Lima since the erection of its Pantheon, and the example of the great capital has been followed in the remote departments. With few, if any, exceptions, cemeteries are now formed in all the provinces of Junin. But in Cerro Pasco, however, the burying-place was so very circumscribed and neglected, that, on the arrival of Don Francisco Quiros as chief of the department in the year 1832, there was not earth enough to cover the dead within the Pantheon walls, which altogether presented a very loathsome appearance. He caused the cemetery to be sufficiently enlarged, so that there should be nothing to render this place of rest offensive. Indeed, he expresses himself strongly on the urgency there was for the execution of this work: and though the stinted flowers of Pasco common do not always furnish a supply of fresh blossoms to be daily renewed over the graves of the departed,—and though no acacia, cypress, nor willow, no yew nor myrtle, can endure its elevated site,—Mr. Quiros enjoys the praise and the pleasure of having raised, in this inclement region of silver beds, a place of rest for his countrymen, which not even avarice can disturb; and glad would he be to see the children of the deceased steal to the graves of their fathers, there to pray over the remains of their kindred, and thus habitually cherish feelings of piety, humility, and hope.[15] ROADS OF JUNIN.