Peru in the Guano Age: Being a Short Account of a Recent Visit to the Guano Deposits, with Some Reflections on the Money They Have Produced and the Uses to Which It Has Been AppliedDuffield, A. J. (Alexander James)
History
Peru in the Guano Age: Being a Short Account of a Recent Visit to the Guano Deposits, with Some Reflections on the Money They Have Produced and the Uses to Which It Has Been Applied
Duffield, A. J. (Alexander James)
Guano; Peru -- Description and travel
XX. It is delightful to turn to something in Peru that merits unlimited
praise. The Golden Age was noted for its hospitality, not only as a
social virtue practised by the people among themselves, but as extended
to strangers. Pizarro had not been so successful in his conquest of
Peru if he had not been so hospitably treated by the noble lady who
entertained him on his first visit to Tumbez. The exhortation of
Huayna Capac to his subjects to receive the bearded men--whose advent
he announced--as superior beings, has been interpreted as the cause
of the Spaniards' sudden success in a country that was well defended
as well by soldiers as numerous fortresses--'Those words,' exclaimed
an Inca noble some years afterwards, 'those last words of Inca Huayna
Capac were our conquerors.' Among themselves it was the custom to eat
their meals with open doors, and any passer by in need was welcomed
in. Princesses and high-born ladies received visits from the mothers
and daughters of the people, who provided the needle-work that was to
occupy the time of the visit. Among English families of the better sort
it is still a habit for a lady visitor to ask for some needle-work
to do during her visit if it lasts more than a day--a custom that
deserves to be enquired into. The prevalence of a similar custom in
our Golden Age increases its importance. The traveller, especially if
he be an Englishman, who has travelled through modern Peru, even in
the Guano Age, who does not bear a lively recollection of kindness
and open-hearted hospitality, is most certainly to be pitied, if
not avoided. I am quite aware that such persons exist. I have myself
travelled in the saddle more than two thousand miles on less than as
many pence. The story of the impostor Arthur Orton at Melipilla is
a case in point, and if the learned counsel who defended him is in
need of a livelihood which cannot dispense with some of the elegances
and charms of life, he cannot do better than follow the tracks of his
client. I have lived in every kind of house, rancho, posta, cottage,
quinta, and mansion, occupied by the various classes which make up the
population of Peru. I have lived with archbishops and bishops, priests
and monks, merchant princes, senators, judges, generals, miners,
doctors, professional thieves, and widows, and I should be an ingrate
indeed if I did not acknowledge with profound gratitude the kindness,
oftentimes the affection, which I received, the liberality with which
I was entertained, and the freedom I enjoyed. Here I am reminded of
an incident which occurred to me in the south of Spain, and as it will
suit a purpose it could not otherwise serve, let me relate it.
Public-domain text, read in full here on John Shaqi.
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