Peru in the Guano Age: Being a Short Account of a Recent Visit to the Guano Deposits, with Some Reflections on the Money They Have Produced and the Uses to Which It Has Been AppliedDuffield, A. J. (Alexander James)
History
Peru in the Guano Age: Being a Short Account of a Recent Visit to the Guano Deposits, with Some Reflections on the Money They Have Produced and the Uses to Which It Has Been Applied
Duffield, A. J. (Alexander James)
Guano; Peru -- Description and travel
Such is humanity, and very right was the King Don Alonso the Wise, when
he said--'If this world was not badly made, at least it appeared to be
so.'
Don Pedro Campos de Ayala was, somewhere about the year 1695, a
rich Spanish merchant, living in the neighbourhood of Lima, on whom
misfortunes poured like hail on a heath.
Generous to a fault, there was no wretchedness he did not alleviate
with his money, no unfortunate he did not run to console. And this
without fatuity, and solely for the pleasure he had in doing good.
But the loss of a ship on its way from Cadiz with a valuable cargo,
and the failure of some scoundrels for whom Don Pedro had been bound,
reduced him to great straits. Our honourable Spaniard sold off all he
possessed, at great loss, paid his creditors, and remained without a
farthing.
With the last copper fled his last friend. He wished to go to work
again, and applied to many whom, in the days of his opulence, he had
helped, and solely to whom they were indebted for what they had, to
give him some employment.
Then it was he discovered how much truth is contained in the proverb
which says '_There are no friends but God, and a crown in the pocket_.'
Even by the woman whom he had loved, and in whose love he believed like
a child, it was very clearly revealed to him that now times had indeed
changed.
Then did Don Pedro swear an oath, that he would again become rich, even
though to make his fortune he should have recourse to crime.
The chicanery of others had slain in his soul all that was great,
noble, and generous; and there was awakened within him a profound
disgust for human nature. Like the Roman tyrant, he could have wished
that humanity had a head that he might get it on to a block; there
would then be a little chopping.
He disappeared from Lima, and went to settle in Potosi.
A few days before his disappearance, there was found dead in his
bed a Biscayan usurer. Some said that he had died of congestion, and
others declared that he had been violently strangled with a pocket
handkerchief.
Had there been a robbery or the taking of revenge? The public voice
decided for the latter.
But no one conceived the lie that this event coincided with the sudden
flight of our Protagonist.
And the years ran on, and there came that of 1706, when Don Pedro
returned to Lima with half a million gained in Potosi.
But he was no longer the same man, self-denying and generous, as all
had once known him.
Enclosed in his egotism, like the turtle in his shell, he rejoiced that
all Lima knew that he was again rich; but they likewise knew that he
refused to give even a grain of rice to St. Peter's cock.
As for the rest, Don Pedro, so merry and communicative before, became
changed into a misanthrope. He walked alone, he never returned a
salutation, he visited no one save a well-known Jesuit, with whom he
would remain hours together in secret converse.
Public-domain text, read in full here on John Shaqi.
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